32:I[196793,["/_next/static/chunks/2ksv15388a7-y.js?dpl=nogit-1789728571","/_next/static/chunks/2_6olli-sutu3.js?dpl=nogit-1789728571","/_next/static/chunks/0i-8vweyyd2z1.js?dpl=nogit-1789728571","/_next/static/chunks/04u0lp5-90-_i.js?dpl=nogit-1789728571","/_next/static/chunks/2juje0t3dlhbm.js?dpl=nogit-1789728571","/_next/static/chunks/14b49sowq3167.js?dpl=nogit-1789728571","/_next/static/chunks/19ijf68pshdcn.js?dpl=nogit-1789728571","/_next/static/chunks/3hxsq15e9l6ex.js?dpl=nogit-1789728571","/_next/static/chunks/1aqrb5reeg4jz.js?dpl=nogit-1789728571","/_next/static/chunks/0zkcxwtbsqliz.js?dpl=nogit-1789728571","/_next/static/chunks/1bbv7o2-m-0ni.js?dpl=nogit-1789728571","/_next/static/chunks/1h4wccj42vygd.js?dpl=nogit-1789728571","/_next/static/chunks/3ml3vooxhiupb.js?dpl=nogit-1789728571","/_next/static/chunks/3r5hh4t0jf4es.js?dpl=nogit-1789728571","/_next/static/chunks/2dnqaa04bem_z.js?dpl=nogit-1789728571","/_next/static/chunks/3jpl-42mbad5n.js?dpl=nogit-1789728571","/_next/static/chunks/0zkr_ldmw_b-5.js?dpl=nogit-1789728571","/_next/static/chunks/3ht89vb0p09bm.js?dpl=nogit-1789728571","/_next/static/chunks/2qlkd_50jnb67.js?dpl=nogit-1789728571","/_next/static/chunks/2os7nxouq91eq.js?dpl=nogit-1789728571","/_next/static/chunks/0jfmg0zlq-m5d.js?dpl=nogit-1789728571","/_next/static/chunks/0qfm0wv_qgrsj.js?dpl=nogit-1789728571","/_next/static/chunks/2ksfr-nhqev3t.js?dpl=nogit-1789728571","/_next/static/chunks/2m6e6q-u1dwrv.js?dpl=nogit-1789728571","/_next/static/chunks/1yts3efoejfo0.js?dpl=nogit-1789728571","/_next/static/chunks/307r27ue-gdnh.js?dpl=nogit-1789728571","/_next/static/chunks/30ggsbmnml4-x.js?dpl=nogit-1789728571","/_next/static/chunks/286mv7-4tz6nc.js?dpl=nogit-1789728571","/_next/static/chunks/0gvj8_2lj8s8m.js?dpl=nogit-1789728571","/_next/static/chunks/2dx-vzwyw9a3g.js?dpl=nogit-1789728571","/_next/static/chunks/2_zyy4shki--m.js?dpl=nogit-1789728571","/_next/static/chunks/3dva8kwo2jtnh.js?dpl=nogit-1789728571","/_next/static/chunks/04zr-wqafvwoa.js?dpl=nogit-1789728571","/_next/static/chunks/0k-y_4mcfub-p.js?dpl=nogit-1789728571","/_next/static/chunks/0llqhg6-bxn_b.js?dpl=nogit-1789728571","/_next/static/chunks/1lmsakk_pbrkh.js?dpl=nogit-1789728571","/_next/static/chunks/38_tm7ez4-lmd.js?dpl=nogit-1789728571","/_next/static/chunks/406p7fk676xb1.js?dpl=nogit-1789728571","/_next/static/chunks/0pbd73h215s8y.js?dpl=nogit-1789728571","/_next/static/chunks/1nm-1_tydvrnk.js?dpl=nogit-1789728571","/_next/static/chunks/12mv6p8rwcl5o.js?dpl=nogit-1789728571","/_next/static/chunks/05wg15o8_eo26.js?dpl=nogit-1789728571","/_next/static/chunks/14mwd0e-zm9ml.js?dpl=nogit-1789728571","/_next/static/chunks/0odk_0my0_b5-.js?dpl=nogit-1789728571","/_next/static/chunks/30vfxko_p2uug.js?dpl=nogit-1789728571","/_next/static/chunks/42rqpc4dvilwa.js?dpl=nogit-1789728571","/_next/static/chunks/2ida7sx9siun2.js?dpl=nogit-1789728571","/_next/static/chunks/0v7rexa-bizn8.js?dpl=nogit-1789728571","/_next/static/chunks/1nnw6yom6-qhh.js?dpl=nogit-1789728571","/_next/static/chunks/012ketbchr0jk.js?dpl=nogit-1789728571","/_next/static/chunks/2iga4gk4sqdi5.js?dpl=nogit-1789728571","/_next/static/chunks/1ketmojakm35n.js?dpl=nogit-1789728571","/_next/static/chunks/30dopbgd1dkf9.js?dpl=nogit-1789728571","/_next/static/chunks/2dr--mw_fu802.js?dpl=nogit-1789728571","/_next/static/chunks/43ajf4ofaeu5y.js?dpl=nogit-1789728571","/_next/static/chunks/0vr6ogrqn-7mw.js?dpl=nogit-1789728571","/_next/static/chunks/139ut7awapdtx.js?dpl=nogit-1789728571","/_next/static/chunks/0th4dobt3w2du.js?dpl=nogit-1789728571","/_next/static/chunks/1ksyn9m68446d.js?dpl=nogit-1789728571","/_next/static/chunks/32ng8bzdqftb9.js?dpl=nogit-1789728571","/_next/static/chunks/0zg1om_k0m5zv.js?dpl=nogit-1789728571","/_next/static/chunks/2868mdxx8uu2o.js?dpl=nogit-1789728571","/_next/static/chunks/2eg5oh5lh1bys.js?dpl=nogit-1789728571","/_next/static/chunks/03ql4_ajt89dj.js?dpl=nogit-1789728571","/_next/static/chunks/2y341-r8ncizo.js?dpl=nogit-1789728571","/_next/static/chunks/1iaa-7_lornqf.js?dpl=nogit-1789728571","/_next/static/chunks/319q2g4xo4rxr.js?dpl=nogit-1789728571"],"Gingerbread"] 34:I[647935,["/_next/static/chunks/2ksv15388a7-y.js?dpl=nogit-1789728571","/_next/static/chunks/2_6olli-sutu3.js?dpl=nogit-1789728571","/_next/static/chunks/0i-8vweyyd2z1.js?dpl=nogit-1789728571","/_next/static/chunks/04u0lp5-90-_i.js?dpl=nogit-1789728571","/_next/static/chunks/2juje0t3dlhbm.js?dpl=nogit-1789728571","/_next/static/chunks/14b49sowq3167.js?dpl=nogit-1789728571","/_next/static/chunks/19ijf68pshdcn.js?dpl=nogit-1789728571","/_next/static/chunks/3hxsq15e9l6ex.js?dpl=nogit-1789728571","/_next/static/chunks/1aqrb5reeg4jz.js?dpl=nogit-1789728571","/_next/static/chunks/0zkcxwtbsqliz.js?dpl=nogit-1789728571","/_next/static/chunks/1bbv7o2-m-0ni.js?dpl=nogit-1789728571","/_next/static/chunks/1h4wccj42vygd.js?dpl=nogit-1789728571","/_next/static/chunks/3ml3vooxhiupb.js?dpl=nogit-1789728571","/_next/static/chunks/3r5hh4t0jf4es.js?dpl=nogit-1789728571","/_next/static/chunks/2dnqaa04bem_z.js?dpl=nogit-1789728571","/_next/static/chunks/3jpl-42mbad5n.js?dpl=nogit-1789728571","/_next/static/chunks/0zkr_ldmw_b-5.js?dpl=nogit-1789728571","/_next/static/chunks/3ht89vb0p09bm.js?dpl=nogit-1789728571","/_next/static/chunks/2qlkd_50jnb67.js?dpl=nogit-1789728571","/_next/static/chunks/2os7nxouq91eq.js?dpl=nogit-1789728571","/_next/static/chunks/0jfmg0zlq-m5d.js?dpl=nogit-1789728571","/_next/static/chunks/0qfm0wv_qgrsj.js?dpl=nogit-1789728571","/_next/static/chunks/2ksfr-nhqev3t.js?dpl=nogit-1789728571","/_next/static/chunks/2m6e6q-u1dwrv.js?dpl=nogit-1789728571","/_next/static/chunks/1yts3efoejfo0.js?dpl=nogit-1789728571","/_next/static/chunks/307r27ue-gdnh.js?dpl=nogit-1789728571","/_next/static/chunks/30ggsbmnml4-x.js?dpl=nogit-1789728571","/_next/static/chunks/286mv7-4tz6nc.js?dpl=nogit-1789728571","/_next/static/chunks/0gvj8_2lj8s8m.js?dpl=nogit-1789728571","/_next/static/chunks/2dx-vzwyw9a3g.js?dpl=nogit-1789728571","/_next/static/chunks/2_zyy4shki--m.js?dpl=nogit-1789728571","/_next/static/chunks/3dva8kwo2jtnh.js?dpl=nogit-1789728571","/_next/static/chunks/04zr-wqafvwoa.js?dpl=nogit-1789728571","/_next/static/chunks/0k-y_4mcfub-p.js?dpl=nogit-1789728571","/_next/static/chunks/0llqhg6-bxn_b.js?dpl=nogit-1789728571","/_next/static/chunks/1lmsakk_pbrkh.js?dpl=nogit-1789728571","/_next/static/chunks/38_tm7ez4-lmd.js?dpl=nogit-1789728571","/_next/static/chunks/406p7fk676xb1.js?dpl=nogit-1789728571","/_next/static/chunks/0pbd73h215s8y.js?dpl=nogit-1789728571","/_next/static/chunks/1nm-1_tydvrnk.js?dpl=nogit-1789728571","/_next/static/chunks/12mv6p8rwcl5o.js?dpl=nogit-1789728571","/_next/static/chunks/05wg15o8_eo26.js?dpl=nogit-1789728571","/_next/static/chunks/14mwd0e-zm9ml.js?dpl=nogit-1789728571","/_next/static/chunks/0odk_0my0_b5-.js?dpl=nogit-1789728571","/_next/static/chunks/30vfxko_p2uug.js?dpl=nogit-1789728571","/_next/static/chunks/42rqpc4dvilwa.js?dpl=nogit-1789728571","/_next/static/chunks/2ida7sx9siun2.js?dpl=nogit-1789728571","/_next/static/chunks/0v7rexa-bizn8.js?dpl=nogit-1789728571","/_next/static/chunks/1nnw6yom6-qhh.js?dpl=nogit-1789728571","/_next/static/chunks/012ketbchr0jk.js?dpl=nogit-1789728571","/_next/static/chunks/2iga4gk4sqdi5.js?dpl=nogit-1789728571","/_next/static/chunks/1ketmojakm35n.js?dpl=nogit-1789728571","/_next/static/chunks/30dopbgd1dkf9.js?dpl=nogit-1789728571","/_next/static/chunks/2dr--mw_fu802.js?dpl=nogit-1789728571","/_next/static/chunks/43ajf4ofaeu5y.js?dpl=nogit-1789728571","/_next/static/chunks/0vr6ogrqn-7mw.js?dpl=nogit-1789728571","/_next/static/chunks/139ut7awapdtx.js?dpl=nogit-1789728571","/_next/static/chunks/0th4dobt3w2du.js?dpl=nogit-1789728571","/_next/static/chunks/1ksyn9m68446d.js?dpl=nogit-1789728571","/_next/static/chunks/32ng8bzdqftb9.js?dpl=nogit-1789728571","/_next/static/chunks/0zg1om_k0m5zv.js?dpl=nogit-1789728571","/_next/static/chunks/2868mdxx8uu2o.js?dpl=nogit-1789728571","/_next/static/chunks/2eg5oh5lh1bys.js?dpl=nogit-1789728571","/_next/static/chunks/03ql4_ajt89dj.js?dpl=nogit-1789728571","/_next/static/chunks/2y341-r8ncizo.js?dpl=nogit-1789728571","/_next/static/chunks/1iaa-7_lornqf.js?dpl=nogit-1789728571","/_next/static/chunks/319q2g4xo4rxr.js?dpl=nogit-1789728571"],"RecordResourceResume"] 35:I[830476,["/_next/static/chunks/2ksv15388a7-y.js?dpl=nogit-1789728571","/_next/static/chunks/2_6olli-sutu3.js?dpl=nogit-1789728571","/_next/static/chunks/0i-8vweyyd2z1.js?dpl=nogit-1789728571","/_next/static/chunks/04u0lp5-90-_i.js?dpl=nogit-1789728571","/_next/static/chunks/2juje0t3dlhbm.js?dpl=nogit-1789728571","/_next/static/chunks/14b49sowq3167.js?dpl=nogit-1789728571","/_next/static/chunks/19ijf68pshdcn.js?dpl=nogit-1789728571","/_next/static/chunks/3hxsq15e9l6ex.js?dpl=nogit-1789728571","/_next/static/chunks/1aqrb5reeg4jz.js?dpl=nogit-1789728571","/_next/static/chunks/0zkcxwtbsqliz.js?dpl=nogit-1789728571","/_next/static/chunks/1bbv7o2-m-0ni.js?dpl=nogit-1789728571","/_next/static/chunks/1h4wccj42vygd.js?dpl=nogit-1789728571","/_next/static/chunks/3ml3vooxhiupb.js?dpl=nogit-1789728571","/_next/static/chunks/3r5hh4t0jf4es.js?dpl=nogit-1789728571","/_next/static/chunks/2dnqaa04bem_z.js?dpl=nogit-1789728571","/_next/static/chunks/3jpl-42mbad5n.js?dpl=nogit-1789728571","/_next/static/chunks/0zkr_ldmw_b-5.js?dpl=nogit-1789728571","/_next/static/chunks/3ht89vb0p09bm.js?dpl=nogit-1789728571","/_next/static/chunks/2qlkd_50jnb67.js?dpl=nogit-1789728571","/_next/static/chunks/2os7nxouq91eq.js?dpl=nogit-1789728571","/_next/static/chunks/0jfmg0zlq-m5d.js?dpl=nogit-1789728571","/_next/static/chunks/0qfm0wv_qgrsj.js?dpl=nogit-1789728571","/_next/static/chunks/2ksfr-nhqev3t.js?dpl=nogit-1789728571","/_next/static/chunks/2m6e6q-u1dwrv.js?dpl=nogit-1789728571","/_next/static/chunks/1yts3efoejfo0.js?dpl=nogit-1789728571","/_next/static/chunks/307r27ue-gdnh.js?dpl=nogit-1789728571","/_next/static/chunks/30ggsbmnml4-x.js?dpl=nogit-1789728571","/_next/static/chunks/286mv7-4tz6nc.js?dpl=nogit-1789728571","/_next/static/chunks/0gvj8_2lj8s8m.js?dpl=nogit-1789728571","/_next/static/chunks/2dx-vzwyw9a3g.js?dpl=nogit-1789728571","/_next/static/chunks/2_zyy4shki--m.js?dpl=nogit-1789728571","/_next/static/chunks/3dva8kwo2jtnh.js?dpl=nogit-1789728571","/_next/static/chunks/04zr-wqafvwoa.js?dpl=nogit-1789728571","/_next/static/chunks/0k-y_4mcfub-p.js?dpl=nogit-1789728571","/_next/static/chunks/0llqhg6-bxn_b.js?dpl=nogit-1789728571","/_next/static/chunks/1lmsakk_pbrkh.js?dpl=nogit-1789728571","/_next/static/chunks/38_tm7ez4-lmd.js?dpl=nogit-1789728571","/_next/static/chunks/406p7fk676xb1.js?dpl=nogit-1789728571","/_next/static/chunks/0pbd73h215s8y.js?dpl=nogit-1789728571","/_next/static/chunks/1nm-1_tydvrnk.js?dpl=nogit-1789728571","/_next/static/chunks/12mv6p8rwcl5o.js?dpl=nogit-1789728571","/_next/static/chunks/05wg15o8_eo26.js?dpl=nogit-1789728571","/_next/static/chunks/14mwd0e-zm9ml.js?dpl=nogit-1789728571","/_next/static/chunks/0odk_0my0_b5-.js?dpl=nogit-1789728571","/_next/static/chunks/30vfxko_p2uug.js?dpl=nogit-1789728571","/_next/static/chunks/42rqpc4dvilwa.js?dpl=nogit-1789728571","/_next/static/chunks/2ida7sx9siun2.js?dpl=nogit-1789728571","/_next/static/chunks/0v7rexa-bizn8.js?dpl=nogit-1789728571","/_next/static/chunks/1nnw6yom6-qhh.js?dpl=nogit-1789728571","/_next/static/chunks/012ketbchr0jk.js?dpl=nogit-1789728571","/_next/static/chunks/2iga4gk4sqdi5.js?dpl=nogit-1789728571","/_next/static/chunks/1ketmojakm35n.js?dpl=nogit-1789728571","/_next/static/chunks/30dopbgd1dkf9.js?dpl=nogit-1789728571","/_next/static/chunks/2dr--mw_fu802.js?dpl=nogit-1789728571","/_next/static/chunks/43ajf4ofaeu5y.js?dpl=nogit-1789728571","/_next/static/chunks/0vr6ogrqn-7mw.js?dpl=nogit-1789728571","/_next/static/chunks/139ut7awapdtx.js?dpl=nogit-1789728571","/_next/static/chunks/0th4dobt3w2du.js?dpl=nogit-1789728571","/_next/static/chunks/1ksyn9m68446d.js?dpl=nogit-1789728571","/_next/static/chunks/32ng8bzdqftb9.js?dpl=nogit-1789728571","/_next/static/chunks/0zg1om_k0m5zv.js?dpl=nogit-1789728571","/_next/static/chunks/2868mdxx8uu2o.js?dpl=nogit-1789728571","/_next/static/chunks/2eg5oh5lh1bys.js?dpl=nogit-1789728571","/_next/static/chunks/03ql4_ajt89dj.js?dpl=nogit-1789728571","/_next/static/chunks/2y341-r8ncizo.js?dpl=nogit-1789728571","/_next/static/chunks/1iaa-7_lornqf.js?dpl=nogit-1789728571","/_next/static/chunks/319q2g4xo4rxr.js?dpl=nogit-1789728571"],"FlashcardAccessBranch"] 36:I[315438,["/_next/static/chunks/2ksv15388a7-y.js?dpl=nogit-1789728571","/_next/static/chunks/2_6olli-sutu3.js?dpl=nogit-1789728571","/_next/static/chunks/0i-8vweyyd2z1.js?dpl=nogit-1789728571","/_next/static/chunks/04u0lp5-90-_i.js?dpl=nogit-1789728571","/_next/static/chunks/2juje0t3dlhbm.js?dpl=nogit-1789728571","/_next/static/chunks/14b49sowq3167.js?dpl=nogit-1789728571","/_next/static/chunks/19ijf68pshdcn.js?dpl=nogit-1789728571","/_next/static/chunks/3hxsq15e9l6ex.js?dpl=nogit-1789728571","/_next/static/chunks/1aqrb5reeg4jz.js?dpl=nogit-1789728571","/_next/static/chunks/0zkcxwtbsqliz.js?dpl=nogit-1789728571","/_next/static/chunks/1bbv7o2-m-0ni.js?dpl=nogit-1789728571","/_next/static/chunks/1h4wccj42vygd.js?dpl=nogit-1789728571","/_next/static/chunks/3ml3vooxhiupb.js?dpl=nogit-1789728571","/_next/static/chunks/3r5hh4t0jf4es.js?dpl=nogit-1789728571","/_next/static/chunks/2dnqaa04bem_z.js?dpl=nogit-1789728571","/_next/static/chunks/3jpl-42mbad5n.js?dpl=nogit-1789728571","/_next/static/chunks/0zkr_ldmw_b-5.js?dpl=nogit-1789728571","/_next/static/chunks/3ht89vb0p09bm.js?dpl=nogit-1789728571","/_next/static/chunks/2qlkd_50jnb67.js?dpl=nogit-1789728571","/_next/static/chunks/2os7nxouq91eq.js?dpl=nogit-1789728571","/_next/static/chunks/0jfmg0zlq-m5d.js?dpl=nogit-1789728571","/_next/static/chunks/0qfm0wv_qgrsj.js?dpl=nogit-1789728571","/_next/static/chunks/2ksfr-nhqev3t.js?dpl=nogit-1789728571","/_next/static/chunks/2m6e6q-u1dwrv.js?dpl=nogit-1789728571","/_next/static/chunks/1yts3efoejfo0.js?dpl=nogit-1789728571","/_next/static/chunks/307r27ue-gdnh.js?dpl=nogit-1789728571","/_next/static/chunks/30ggsbmnml4-x.js?dpl=nogit-1789728571","/_next/static/chunks/286mv7-4tz6nc.js?dpl=nogit-1789728571","/_next/static/chunks/0gvj8_2lj8s8m.js?dpl=nogit-1789728571","/_next/static/chunks/2dx-vzwyw9a3g.js?dpl=nogit-1789728571","/_next/static/chunks/2_zyy4shki--m.js?dpl=nogit-1789728571","/_next/static/chunks/3dva8kwo2jtnh.js?dpl=nogit-1789728571","/_next/static/chunks/04zr-wqafvwoa.js?dpl=nogit-1789728571","/_next/static/chunks/0k-y_4mcfub-p.js?dpl=nogit-1789728571","/_next/static/chunks/0llqhg6-bxn_b.js?dpl=nogit-1789728571","/_next/static/chunks/1lmsakk_pbrkh.js?dpl=nogit-1789728571","/_next/static/chunks/38_tm7ez4-lmd.js?dpl=nogit-1789728571","/_next/static/chunks/406p7fk676xb1.js?dpl=nogit-1789728571","/_next/static/chunks/0pbd73h215s8y.js?dpl=nogit-1789728571","/_next/static/chunks/1nm-1_tydvrnk.js?dpl=nogit-1789728571","/_next/static/chunks/12mv6p8rwcl5o.js?dpl=nogit-1789728571","/_next/static/chunks/05wg15o8_eo26.js?dpl=nogit-1789728571","/_next/static/chunks/14mwd0e-zm9ml.js?dpl=nogit-1789728571","/_next/static/chunks/0odk_0my0_b5-.js?dpl=nogit-1789728571","/_next/static/chunks/30vfxko_p2uug.js?dpl=nogit-1789728571","/_next/static/chunks/42rqpc4dvilwa.js?dpl=nogit-1789728571","/_next/static/chunks/2ida7sx9siun2.js?dpl=nogit-1789728571","/_next/static/chunks/0v7rexa-bizn8.js?dpl=nogit-1789728571","/_next/static/chunks/1nnw6yom6-qhh.js?dpl=nogit-1789728571","/_next/static/chunks/012ketbchr0jk.js?dpl=nogit-1789728571","/_next/static/chunks/2iga4gk4sqdi5.js?dpl=nogit-1789728571","/_next/static/chunks/1ketmojakm35n.js?dpl=nogit-1789728571","/_next/static/chunks/30dopbgd1dkf9.js?dpl=nogit-1789728571","/_next/static/chunks/2dr--mw_fu802.js?dpl=nogit-1789728571","/_next/static/chunks/43ajf4ofaeu5y.js?dpl=nogit-1789728571","/_next/static/chunks/0vr6ogrqn-7mw.js?dpl=nogit-1789728571","/_next/static/chunks/139ut7awapdtx.js?dpl=nogit-1789728571","/_next/static/chunks/0th4dobt3w2du.js?dpl=nogit-1789728571","/_next/static/chunks/1ksyn9m68446d.js?dpl=nogit-1789728571","/_next/static/chunks/32ng8bzdqftb9.js?dpl=nogit-1789728571","/_next/static/chunks/0zg1om_k0m5zv.js?dpl=nogit-1789728571","/_next/static/chunks/2868mdxx8uu2o.js?dpl=nogit-1789728571","/_next/static/chunks/2eg5oh5lh1bys.js?dpl=nogit-1789728571","/_next/static/chunks/03ql4_ajt89dj.js?dpl=nogit-1789728571","/_next/static/chunks/2y341-r8ncizo.js?dpl=nogit-1789728571","/_next/static/chunks/1iaa-7_lornqf.js?dpl=nogit-1789728571","/_next/static/chunks/319q2g4xo4rxr.js?dpl=nogit-1789728571"],"TopicFlashcardRunner"] 23:[["$","$L32",null,{"feature":"flashcards"}],"$L33",["$","$L34",null,{"href":"/gcse/english-literature/aqa/the-tempest-context/flashcards","label":"Context","subjectCode":"gcse_english_literature__aqa","surface":"flashcards"}],["$","$L35",null,{"runner":["$","div",null,{"className":"min-h-0 flex-1 overflow-hidden bg-background","children":["$","$L36",null,{"decks":[{"id":"07813516-ffd8-408c-bbf8-ca1cd784e728","title":"Context Flashcards","topicId":"efdcbd55-3b7d-5d39-bed8-f60189b4d965","topicSlug":"the-tempest-context","cards":[{"id":"6d2b2815-242b-4858-8223-4bf4b9820e18","cardType":"cloze","points":null,"front":"The [ ] shipwreck off Bermuda inspired Shakespeare’s [ ].","back":"The Sea Venture shipwreck off Bermuda inspired Shakespeare’s opening shipwreck.","mcqOptions":[{"text":"The Sea Venture shipwreck off Bermuda inspired Shakespeare’s opening shipwreck.","correct":true,"explanation":"Accounts of the Sea Venture’s 1609 wreck and the survival of its passengers circulated in England, providing Shakespeare with contemporary material for the play’s opening storm and shipwreck."},{"text":"The Mayflower shipwreck off Bermuda inspired Shakespeare’s opening shipwreck.","correct":false,"explanation":"The Mayflower transported the Pilgrims in 1620 and was not wrecked off Bermuda. The Sea Venture’s 1609 shipwreck supplied the relevant contemporary inspiration."},{"text":"The Sea Venture shipwreck off Bermuda inspired Shakespeare’s romantic subplot.","correct":false,"explanation":"The Sea Venture accounts principally influenced the opening storm and shipwreck, not the romance between Ferdinand and Miranda, which draws on established dramatic conventions."},{"text":"The Spanish Armada shipwreck off Bermuda inspired Shakespeare’s opening shipwreck.","correct":false,"explanation":"The Spanish Armada was defeated around the British Isles in 1588, not shipwrecked off Bermuda. Shakespeare drew on reports of the Sea Venture disaster."}]},{"id":"fd2d377b-8d10-4347-97aa-4e2b6d8bb957","cardType":"basic","points":2,"front":"How does the island function as a colonial space in The Tempest?","back":"Prospero arrives as an outsider and takes control.","mcqOptions":[{"text":"Prospero arrives as an outsider and takes control.","correct":true,"explanation":"Prospero takes possession of an island already inhabited by Caliban and imposes his authority, reflecting the colonial pattern of an outsider controlling indigenous land and people."},{"text":"Caliban arrives as an outsider and takes control.","correct":false,"explanation":"Caliban identifies himself as the island’s original inheritor rather than an invading outsider. Prospero arrives later, takes control and subjects Caliban to his authority."},{"text":"Gonzalo arrives as an outsider and takes control.","correct":false,"explanation":"Gonzalo imagines governing the island, but he never establishes power there. Prospero is the outsider who actually occupies the island and exercises colonial authority."},{"text":"Ariel arrives as an outsider and takes control.","correct":false,"explanation":"Ariel is bound first by Sycorax and then by Prospero, so he does not control the island. Prospero occupies it and imposes his rule."}]},{"id":"c0a131a8-dcb6-4281-94fb-a5e4a6f521e9","cardType":"cloze","points":null,"front":"Caliban’s name is an anagram of [ ], a term associated with [ ].","back":"Caliban’s name is an anagram of cannibal, a term associated with Carib Indians.","mcqOptions":[{"text":"Caliban’s name is an anagram of cannibal, a term associated with Carib Indians.","correct":true,"explanation":"Caliban’s name evokes “cannibal”, a word derived from European representations of the Caribs, linking his portrayal to early modern stereotypes about indigenous peoples."},{"text":"Caliban’s name is an anagram of Caribbean, a term associated with Carib Indians.","correct":false,"explanation":"“Caribbean” resembles the geographical context but is not the word conventionally linked to Caliban’s name. The intended association is “cannibal”, derived from representations of Carib Indians."},{"text":"Caliban’s name is an anagram of cannibal, a term associated with Aztec peoples.","correct":false,"explanation":"The linguistic and cultural association is specifically with Carib Indians, whom Europeans connected with the word “cannibal”, rather than with the Aztec peoples of Mexico."},{"text":"Caliban’s name is an anagram of barbarian, a term associated with Inca peoples.","correct":false,"explanation":"“Barbarian” reflects a broad colonial stereotype but is not the source associated with Caliban’s name. The relevant term is “cannibal”, linked to Carib Indians."}]},{"id":"a7685eaa-90f5-42aa-a5f4-f800d05b72bf","cardType":"basic","points":1,"front":"Which character most clearly embodies colonial dispossession?","back":"Caliban.","mcqOptions":[{"text":"Caliban.","correct":true,"explanation":"Caliban claims that the island belonged to him through his mother, Sycorax, before Prospero seized control, making him the clearest figure of colonial dispossession."},{"text":"Ariel.","correct":false,"explanation":"Ariel embodies enforced servitude and a desire for freedom, but he does not claim ownership of the island. Caliban explicitly presents himself as its dispossessed inheritor."},{"text":"Gonzalo.","correct":false,"explanation":"Gonzalo discusses an ideal society but is not deprived of land or sovereignty. Caliban most clearly embodies dispossession because Prospero takes control of his island."},{"text":"Alonso.","correct":false,"explanation":"Alonso temporarily fears the loss of his son and kingdom, but he is not colonially dispossessed. Caliban permanently loses authority over his inherited island."}]},{"id":"3ce85b2c-f5c9-436d-b044-a149d0b28815","cardType":"basic","points":1,"front":"Which essay influenced Shakespeare’s treatment of indigenous peoples?","back":"Michel de Montaigne’s Of Cannibals.","mcqOptions":[{"text":"Michel de Montaigne’s Of Cannibals.","correct":true,"explanation":"Montaigne’s essay compares indigenous societies favourably with corrupt European civilisation. Its English translation influenced Shakespeare’s presentation of colonial encounters and Gonzalo’s utopian speech."},{"text":"Francis Bacon’s Of Plantations.","correct":false,"explanation":"Bacon’s essay concerns colonial settlement but was published after The Tempest. Shakespeare’s treatment of indigenous peoples was influenced by Montaigne’s Of Cannibals."},{"text":"Thomas More’s Utopia.","correct":false,"explanation":"More’s work contributed to the wider tradition of imagining ideal societies, but Gonzalo’s language and the indigenous context derive directly from Montaigne’s Of Cannibals."},{"text":"Michel de Montaigne’s Of Cruelty.","correct":false,"explanation":"Of Cruelty is another Montaigne essay, making it a tempting sibling title, but Shakespeare’s treatment of indigenous peoples is linked specifically to Of Cannibals."}]},{"id":"febd6974-ad7e-4916-8fbe-e839f8d61a9c","cardType":"basic","points":1,"front":"What view of indigenous societies did Montaigne’s Of Cannibals present?","back":"They were more harmonious, pure and noble than corrupt Europeans.","mcqOptions":[{"text":"They were more harmonious, pure and noble than corrupt Europeans.","correct":true,"explanation":"Montaigne challenges European assumptions of superiority by presenting indigenous societies as naturally harmonious and morally pure in contrast with corrupt, supposedly civilised Europeans."},{"text":"They were more violent, corrupt and savage than civilised Europeans.","correct":false,"explanation":"This repeats the colonial stereotype that Montaigne questions. Of Cannibals presents indigenous societies as more harmonious, pure and noble than corrupt Europeans."},{"text":"They were less harmonious, pure and noble than corrupt Europeans.","correct":false,"explanation":"The reversed comparison misrepresents Montaigne’s argument. He provocatively presents indigenous societies as more harmonious, pure and noble than Europeans corrupted by civilisation."},{"text":"They were more advanced, wealthy and powerful than corrupt Europeans.","correct":false,"explanation":"Montaigne praises indigenous moral simplicity rather than their technology, wealth or military power. He depicts them as more harmonious, pure and noble than corrupt Europeans."}]},{"id":"4283b457-c4ce-483d-85b2-127d5b0e9cbe","cardType":"basic","points":1,"front":"Which character’s utopian speech borrows from Montaigne?","back":"Gonzalo.","mcqOptions":[{"text":"Gonzalo.","correct":true,"explanation":"Gonzalo imagines a commonwealth without trade, labour, property or social hierarchy, closely borrowing from Montaigne’s description of indigenous society in Of Cannibals."},{"text":"Prospero.","correct":false,"explanation":"Prospero governs through hierarchy, labour and coercive authority rather than describing a classless commonwealth. The Montaigne-inspired utopian speech belongs to Gonzalo."},{"text":"Antonio.","correct":false,"explanation":"Antonio mocks Gonzalo’s idealism and plots to gain further political power, so he does not voice the utopian vision. Gonzalo delivers the Montaigne-inspired speech."},{"text":"Sebastian.","correct":false,"explanation":"Sebastian ridicules Gonzalo and conspires with Antonio to seize power. Gonzalo, not Sebastian, imagines the egalitarian commonwealth influenced by Montaigne."}]},{"id":"e3540a3f-2b82-4e18-bb95-2bdac788374f","cardType":"cloze","points":null,"front":"Caliban’s claim, “[ ],” gives him a legitimate grievance about [ ].","back":"Caliban’s claim, “This island’s mine,” gives him a legitimate grievance about lost sovereignty.","mcqOptions":[{"text":"Caliban’s claim, “This island’s mine,” gives him a legitimate grievance about lost sovereignty.","correct":true,"explanation":"Caliban asserts inherited ownership of the island and accuses Prospero of taking it from him. His words therefore express a legitimate grievance about lost sovereignty."},{"text":"Caliban’s claim, “This island’s ours,” gives him a legitimate grievance about lost sovereignty.","correct":false,"explanation":"The plural pronoun weakens Caliban’s personal claim and misquotes the line. “This island’s mine” asserts his inherited ownership and grievance about lost sovereignty."},{"text":"Caliban’s claim, “This island’s mine,” gives him a legitimate grievance about unrequited love.","correct":false,"explanation":"The claim concerns ownership and political control, not romantic rejection. By declaring the island his, Caliban voices a grievance about sovereignty lost to Prospero."},{"text":"Caliban’s claim, “This island’s thine,” gives him a legitimate grievance about forced exile.","correct":false,"explanation":"Caliban does not concede that the island belongs to Prospero, nor is he exiled from it. “This island’s mine” expresses his loss of sovereignty under Prospero."}]},{"id":"ae7117b0-3e33-449e-b77d-1def6f60fea8","cardType":"basic","points":1,"front":"How might a Jacobean audience have viewed Caliban?","back":"As naturally subordinate and uncivilized.","mcqOptions":[{"text":"As naturally subordinate and uncivilized.","correct":true,"explanation":"Jacobean colonial attitudes often presented indigenous peoples as naturally inferior and in need of control, so audiences may have viewed Caliban as subordinate to Prospero."},{"text":"As naturally superior and civilized.","correct":false,"explanation":"This reverses the colonial hierarchy commonly assumed by Jacobean audiences. Caliban would more likely have been viewed as naturally subordinate and uncivilized."},{"text":"As socially equal and fully civilized.","correct":false,"explanation":"Modern ideas of social and cultural equality were not typical of Jacobean colonial thinking. Caliban was more likely viewed as naturally subordinate and uncivilized."},{"text":"As divinely appointed and politically legitimate.","correct":false,"explanation":"Divine appointment was associated with rulers such as kings, not with colonised figures such as Caliban. Jacobean audiences may instead have considered him naturally subordinate and uncivilized."}]},{"id":"4028d089-f1c3-4b1f-b197-e72345e02a17","cardType":"cloze","points":null,"front":"The Great Chain of Being placed [ ] at the top of a strict hierarchy of life and matter.","back":"The Great Chain of Being placed God at the top of a strict hierarchy of life and matter.","mcqOptions":[{"text":"God","correct":true,"explanation":"God occupied the highest position in the Great Chain of Being, above angels, humanity, animals, plants and inanimate matter."},{"text":"The King","correct":false,"explanation":"The monarch ranked highly within human society but remained beneath God and the angels. God occupied the top of the entire Great Chain of Being."},{"text":"Angels","correct":false,"explanation":"Angels were placed above humans but below their creator. God alone occupied the highest position in the Great Chain of Being."},{"text":"Humanity","correct":false,"explanation":"Humanity occupied a middle position, above animals and plants but below angels and God. God stood at the top of the hierarchy."}]},{"id":"419e0aff-3569-44ca-a9d0-f615079479e1","cardType":"basic","points":2,"front":"Why would a subject overthrowing a ruler be seen as sinful?","back":"It breaks the God-decreed hierarchy.","mcqOptions":[{"text":"It breaks the God-decreed hierarchy.","correct":true,"explanation":"Kings were believed to rule by divine authority, so overthrowing a ruler violated an order established by God and was therefore both political rebellion and religious sin."},{"text":"It violates the Church’s ban on warfare.","correct":false,"explanation":"Christian teaching did not impose an absolute ban on all warfare. The subject’s sin was breaking the God-decreed hierarchy by rebelling against a divinely appointed ruler."},{"text":"It rejects the people’s democratic mandate.","correct":false,"explanation":"This applies a modern democratic idea to a society that justified monarchy through divine authority. Overthrow was sinful because it broke the God-decreed hierarchy."},{"text":"It disturbs the economic class system.","correct":false,"explanation":"Class disruption might cause social disorder, but it does not explain the act’s religious significance. Overthrowing a ruler was sinful because it broke the God-decreed hierarchy."}]},{"id":"642325c6-0f8a-406e-a306-ba76c6065a67","cardType":"basic","points":1,"front":"What does the tempest symbolise when hierarchy is broken?","back":"Cosmic chaos.","mcqOptions":[{"text":"Cosmic chaos.","correct":true,"explanation":"Within the Great Chain of Being, disruption at one level could disturb the whole universe. The tempest therefore symbolises the cosmic chaos caused by broken hierarchy."},{"text":"Divine approval.","correct":false,"explanation":"The violent storm suggests disorder rather than God’s approval. When rightful hierarchy is broken, the tempest symbolises cosmic chaos spreading through the natural world."},{"text":"Natural harmony.","correct":false,"explanation":"A destructive tempest is the opposite of a harmonious natural order. It represents cosmic chaos produced when the established hierarchy is violated."},{"text":"Political legitimacy.","correct":false,"explanation":"The tempest reflects the consequences of disrupted rule rather than confirming anyone’s legitimacy. It symbolises cosmic chaos caused by the breaking of hierarchy."}]},{"id":"17f8e442-dba2-45bd-9ff7-21ad3131b257","cardType":"basic","points":1,"front":"Which Renaissance type of magic describes Prospero’s art?","back":"Theurgy - high or white magic.","mcqOptions":[{"text":"Theurgy - high or white magic.","correct":true,"explanation":"Prospero’s learned magic is associated with theurgy, a form of high or white magic based on scholarship and attempted alignment with divine and natural powers."},{"text":"Goetia - low or black magic.","correct":false,"explanation":"Goetia involves low or black magic and is associated with Sycorax, not Prospero. Prospero’s scholarly art is described as theurgy, or high white magic."},{"text":"Alchemy - material or transmutative magic.","correct":false,"explanation":"Alchemy concerns the transformation of substances and is not the Renaissance category used for Prospero’s art. His learned high or white magic is theurgy."},{"text":"Necromancy - magic involving the dead.","correct":false,"explanation":"Necromancy specifically involves communicating with or raising the dead, which does not characterise Prospero’s art. His scholarly high or white magic is theurgy."}]},{"id":"461569af-da8e-4216-895a-483cfdc63782","cardType":"cloze","points":null,"front":"Theurgy relies on [ ] and alignment with [ ].","back":"Theurgy relies on scholarship and alignment with God and nature.","mcqOptions":[{"text":"Theurgy relies on scholarship and alignment with God and nature.","correct":true,"explanation":"Theurgy was understood as learned high magic, grounded in scholarly study and intended to work in harmony with divine and natural order."},{"text":"Theurgy relies on superstition and alignment with demons and spirits.","correct":false,"explanation":"This confuses theurgy with forbidden low or demonic magic. Theurgy instead relies on scholarship and seeks alignment with God and nature."},{"text":"Theurgy relies on scholarship and alignment with personal ambition.","correct":false,"explanation":"Scholarship is correctly associated with theurgy, but personal ambition is not its guiding alignment. The practice claims alignment with God and nature."},{"text":"Theurgy relies on instinct and alignment with God and nature.","correct":false,"explanation":"The divine and natural alignment is accurate, but theurgy is learned rather than instinctive. It relies on scholarship and alignment with God and nature."}]},{"id":"825d88a7-e7e1-4ee0-bd0d-dcad2b064a1b","cardType":"basic","points":1,"front":"Which Renaissance type of magic is linked to Sycorax?","back":"Goetia - low or black magic.","mcqOptions":[{"text":"Goetia - low or black magic.","correct":true,"explanation":"Sycorax’s harmful, coercive magic is associated with goetia, the Renaissance category of low or black magic involving dangerous or demonic powers."},{"text":"Theurgy - high or white magic.","correct":false,"explanation":"Theurgy is scholarly high or white magic and is associated with Prospero. Sycorax is instead linked to goetia, the category of low or black magic."},{"text":"Alchemy - material or transmutative magic.","correct":false,"explanation":"Alchemy focuses on transforming physical substances and does not describe Sycorax’s threatening supernatural practices. She is associated with goetia, or low black magic."},{"text":"Astrology - celestial or predictive magic.","correct":false,"explanation":"Astrology interprets celestial movements to predict events, unlike Sycorax’s coercive magic. Her art is linked to goetia, the Renaissance category of low or black magic."}]},{"id":"b354f46b-a38b-4047-a1db-c2da91ec4217","cardType":"basic","points":2,"front":"Why must Prospero abjure his magic at the end?","back":"Magic risks divine boundary-crossing, so he returns to the human hierarchy.","mcqOptions":[{"text":"Magic risks divine boundary-crossing, so he returns to the human hierarchy.","correct":true,"explanation":"Prospero’s supernatural power risks exceeding the limits God assigned to humanity. Renouncing magic restores his proper human position within the divinely ordered hierarchy."},{"text":"Magic demonstrates divine approval, so he rises above the human hierarchy.","correct":false,"explanation":"Possessing magical power does not prove that God approves of Prospero or authorises him to transcend humanity. He abjures magic because it risks divine boundary-crossing."},{"text":"Magic restores political equality, so he abandons the human hierarchy.","correct":false,"explanation":"Prospero restores legitimate rule rather than establishing political equality or rejecting hierarchy. He gives up magic because its power risks crossing boundaries established by God."},{"text":"Magic proves natural superiority, so he rules outside the human hierarchy.","correct":false,"explanation":"Prospero’s learning does not grant him a natural right to exist above humanity. He renounces magic because it risks divine boundary-crossing and returns to human hierarchy."}]},{"id":"29b6637a-da14-4954-8204-0eeb274e42c3","cardType":"cloze","points":null,"front":"King James I believed monarchs received authority directly from [ ], not any [ ].","back":"King James I believed monarchs received authority directly from God, not any earthly authority.","mcqOptions":[{"text":"King James I believed monarchs received authority directly from God, not any earthly authority.","correct":true,"explanation":"James I supported the Divine Right of Kings, which presented royal authority as granted by God rather than by Parliament, the Church, or the people."},{"text":"King James I believed monarchs received authority directly from Parliament, not any religious authority.","correct":false,"explanation":"This confuses divine-right monarchy with parliamentary sovereignty. James maintained that royal authority came from God and was therefore not granted by any earthly authority."},{"text":"King James I believed monarchs received authority directly from the people, not any divine authority.","correct":false,"explanation":"This reflects popular sovereignty, not James’s political belief. He argued that monarchs received their authority directly from God, independently of any earthly authority."},{"text":"King James I believed monarchs received authority directly from the Church, not any secular authority.","correct":false,"explanation":"This mistakes divine authority for institutional Church authority. James believed that God personally authorised monarchs, not that the Church appointed them above secular institutions."}]},{"id":"7b9a742a-c16f-4cfc-9a1a-333ec126b627","cardType":"basic","points":2,"front":"Why does Antonio’s usurpation offend Jacobean political beliefs?","back":"It violates the Divine Right of Kings.","mcqOptions":[{"text":"It violates the Divine Right of Kings.","correct":true,"explanation":"Antonio unlawfully removes the legitimate Duke of Milan. For a Jacobean audience, overthrowing a God-appointed ruler violated the Divine Right of Kings and disturbed the political order."},{"text":"It violates the Great Chain of Being.","correct":false,"explanation":"The Great Chain of Being concerns the wider hierarchy of creation, but the specific political doctrine offended by deposing a legitimate ruler is the Divine Right of Kings."},{"text":"It violates the social contract of government.","correct":false,"explanation":"A social-contract interpretation bases authority on agreement with the governed. Jacobean royal ideology instead viewed Antonio’s usurpation as violating the Divine Right of Kings."},{"text":"It violates the separation of political powers.","correct":false,"explanation":"Separation of powers is a later constitutional principle and does not explain the Jacobean offence. Antonio’s seizure of power challenges the divinely authorised position of the rightful ruler."}]},{"id":"392b4af2-edee-4aaf-a0d5-0ac198939058","cardType":"basic","points":2,"front":"What warning about rulership does Prospero’s neglect of Milan create?","back":"A ruler must balance intellectual study with practical governance.","mcqOptions":[{"text":"A ruler must balance intellectual study with practical governance.","correct":true,"explanation":"Prospero loses Milan because he becomes absorbed in his books and delegates government to Antonio. His experience warns that learning must be balanced with active political responsibility."},{"text":"A ruler must replace practical governance with intellectual study.","correct":false,"explanation":"This reverses the lesson of Prospero’s downfall. His excessive focus on study enables Antonio’s betrayal, showing that intellectual pursuits must be balanced with practical governance."},{"text":"A ruler must entrust political authority entirely to close relatives.","correct":false,"explanation":"Prospero’s trust in Antonio allows his brother to seize Milan, so complete delegation is presented as dangerous. A ruler must combine intellectual study with active governance."},{"text":"A ruler must abandon intellectual study for practical governance.","correct":false,"explanation":"The play does not condemn learning itself; Prospero’s knowledge remains valuable. The warning concerns neglect and imbalance, so a ruler should combine intellectual study with practical governance."}]},{"id":"be2e3b92-12b6-43ee-8278-900936f949c9","cardType":"basic","points":2,"front":"Why does Shakespeare include a masque in Act 4?","back":"

Appeals to King James’s love of masques.
Shows Prospero’s god-like control.

","mcqOptions":[{"text":"

Appeals to King James’s love of masques.
Shows Prospero’s god-like control.

","correct":true,"explanation":"Masques were fashionable at James I’s court, so the scene suits royal tastes. Prospero’s command of spirits and spectacle also displays his extraordinary, almost divine creative power."},{"text":"

Criticises King James’s dislike of masques.
Shows Prospero’s loss of control.

","correct":false,"explanation":"James I enjoyed court masques rather than disliking them, and Prospero creates and directs the spectacle. The scene appeals to James’s tastes and demonstrates Prospero’s god-like control."},{"text":"

Appeals to Puritan opposition to masques.
Shows Ferdinand’s political control.

","correct":false,"explanation":"Puritans often opposed theatrical spectacle, so they were not the masque’s target audience. Prospero, not Ferdinand, commands the spirits, revealing his god-like control while appealing to James."},{"text":"

Celebrates Antonio’s claim to rule Milan.
Shows Ariel’s control over Prospero.

","correct":false,"explanation":"The masque concerns Ferdinand and Miranda’s union, not Antonio’s usurpation. Ariel performs under Prospero’s direction, so the spectacle highlights Prospero’s control and James’s love of masques."}]},{"id":"92eefcab-e420-4995-8a52-d1d26c3301ef","cardType":"basic","points":2,"front":"What does Prospero’s plan to “drown his book” symbolise in the farewell reading?","back":"Shakespeare stopping writing and retiring from theatre.","mcqOptions":[{"text":"Shakespeare stopping writing and retiring from theatre.","correct":true,"explanation":"In the farewell reading, Prospero’s renunciation of magical books parallels Shakespeare giving up his creative art, making the action symbolic of retirement from writing and theatre."},{"text":"Prospero strengthening his magic before returning to Milan.","correct":false,"explanation":"Drowning the book is an act of renunciation, not an attempt to strengthen magical power. In the farewell reading, it represents Shakespeare giving up writing and retiring from theatre."},{"text":"Antonio abandoning ambition and surrendering his political power.","correct":false,"explanation":"Antonio neither owns the magical book nor clearly renounces his ambition. The farewell interpretation connects Prospero’s discarded art with Shakespeare ending his writing and theatrical career."},{"text":"Caliban rejecting education and returning to complete isolation.","correct":false,"explanation":"The book belongs to Prospero, so its destruction does not primarily represent Caliban’s relationship with education. The farewell reading treats it as Shakespeare’s retirement from writing and theatre."}]}]}],"examCountdown":{"examDate":"2027-05-12","paperLabel":"Paper 1"},"heading":"Context","title":"Context Flashcards","topbar":{"backHref":"/gcse/english-literature/aqa/flashcards"},"topicSidebar":"$L37"}]}],"topicId":"efdcbd55-3b7d-5d39-bed8-f60189b4d965","walled":"$L38"}],"$L39","$L3a"]