32:I[196793,["/_next/static/chunks/0w7qvoeg03qfj.js?dpl=nogit-1789620838","/_next/static/chunks/2juje0t3dlhbm.js?dpl=nogit-1789620838","/_next/static/chunks/19ijf68pshdcn.js?dpl=nogit-1789620838","/_next/static/chunks/04u0lp5-90-_i.js?dpl=nogit-1789620838","/_next/static/chunks/0i-8vweyyd2z1.js?dpl=nogit-1789620838","/_next/static/chunks/14b49sowq3167.js?dpl=nogit-1789620838","/_next/static/chunks/0u008gt6051u7.js?dpl=nogit-1789620838","/_next/static/chunks/0zkcxwtbsqliz.js?dpl=nogit-1789620838","/_next/static/chunks/1wq0tmwxm0o03.js?dpl=nogit-1789620838","/_next/static/chunks/1bbv7o2-m-0ni.js?dpl=nogit-1789620838","/_next/static/chunks/3n6wyk-4-ou-2.js?dpl=nogit-1789620838","/_next/static/chunks/1h4wccj42vygd.js?dpl=nogit-1789620838","/_next/static/chunks/3jpl-42mbad5n.js?dpl=nogit-1789620838","/_next/static/chunks/1w_cokuayn2xb.js?dpl=nogit-1789620838","/_next/static/chunks/442oofikvq4ao.js?dpl=nogit-1789620838","/_next/static/chunks/2os7nxouq91eq.js?dpl=nogit-1789620838","/_next/static/chunks/3hxsq15e9l6ex.js?dpl=nogit-1789620838","/_next/static/chunks/3ht89vb0p09bm.js?dpl=nogit-1789620838","/_next/static/chunks/2qlkd_50jnb67.js?dpl=nogit-1789620838","/_next/static/chunks/3ml3vooxhiupb.js?dpl=nogit-1789620838","/_next/static/chunks/0ry5u_b6y0dbk.js?dpl=nogit-1789620838","/_next/static/chunks/0qfm0wv_qgrsj.js?dpl=nogit-1789620838","/_next/static/chunks/2ksfr-nhqev3t.js?dpl=nogit-1789620838","/_next/static/chunks/0bzux42kotfq-.js?dpl=nogit-1789620838","/_next/static/chunks/1yts3efoejfo0.js?dpl=nogit-1789620838","/_next/static/chunks/307r27ue-gdnh.js?dpl=nogit-1789620838","/_next/static/chunks/0k-y_4mcfub-p.js?dpl=nogit-1789620838","/_next/static/chunks/2mz5rvx0no02u.js?dpl=nogit-1789620838","/_next/static/chunks/0gvj8_2lj8s8m.js?dpl=nogit-1789620838","/_next/static/chunks/2dx-vzwyw9a3g.js?dpl=nogit-1789620838","/_next/static/chunks/2_zyy4shki--m.js?dpl=nogit-1789620838","/_next/static/chunks/3dva8kwo2jtnh.js?dpl=nogit-1789620838","/_next/static/chunks/04zr-wqafvwoa.js?dpl=nogit-1789620838","/_next/static/chunks/1gubmarhp61bc.js?dpl=nogit-1789620838","/_next/static/chunks/0llqhg6-bxn_b.js?dpl=nogit-1789620838","/_next/static/chunks/3h4e2sq09d_2o.js?dpl=nogit-1789620838","/_next/static/chunks/38_tm7ez4-lmd.js?dpl=nogit-1789620838","/_next/static/chunks/32l3ommjzalli.js?dpl=nogit-1789620838","/_next/static/chunks/3h686y9w1e37d.js?dpl=nogit-1789620838","/_next/static/chunks/0odk_0my0_b5-.js?dpl=nogit-1789620838","/_next/static/chunks/1ewppg55gz8ao.js?dpl=nogit-1789620838","/_next/static/chunks/31b9ox5hvnfhn.js?dpl=nogit-1789620838","/_next/static/chunks/03ql4_ajt89dj.js?dpl=nogit-1789620838","/_next/static/chunks/05wg15o8_eo26.js?dpl=nogit-1789620838","/_next/static/chunks/26oi9tz5i972_.js?dpl=nogit-1789620838","/_next/static/chunks/3z29s947f2moe.js?dpl=nogit-1789620838","/_next/static/chunks/3v9ybc6cyn2el.js?dpl=nogit-1789620838","/_next/static/chunks/2j2gsxqqa2x4f.js?dpl=nogit-1789620838","/_next/static/chunks/0tapm_eeixiw6.js?dpl=nogit-1789620838","/_next/static/chunks/3yal6o00apc3l.js?dpl=nogit-1789620838","/_next/static/chunks/2eg5oh5lh1bys.js?dpl=nogit-1789620838","/_next/static/chunks/139ut7awapdtx.js?dpl=nogit-1789620838","/_next/static/chunks/1ksyn9m68446d.js?dpl=nogit-1789620838","/_next/static/chunks/30dopbgd1dkf9.js?dpl=nogit-1789620838","/_next/static/chunks/1tw7dwog40-j_.js?dpl=nogit-1789620838","/_next/static/chunks/2bkz1qmw6shqa.js?dpl=nogit-1789620838","/_next/static/chunks/2y341-r8ncizo.js?dpl=nogit-1789620838","/_next/static/chunks/0zg1om_k0m5zv.js?dpl=nogit-1789620838","/_next/static/chunks/2dr--mw_fu802.js?dpl=nogit-1789620838","/_next/static/chunks/0y156vqks_8je.js?dpl=nogit-1789620838","/_next/static/chunks/43ajf4ofaeu5y.js?dpl=nogit-1789620838","/_next/static/chunks/3cykunva_xoy3.js?dpl=nogit-1789620838","/_next/static/chunks/28z7oiyzc2ir9.js?dpl=nogit-1789620838","/_next/static/chunks/0gni77dcy3idc.js?dpl=nogit-1789620838","/_next/static/chunks/0eeahe0ppqx_g.js?dpl=nogit-1789620838","/_next/static/chunks/1ranaizsmu0f9.js?dpl=nogit-1789620838"],"Gingerbread"] 34:I[647935,["/_next/static/chunks/0w7qvoeg03qfj.js?dpl=nogit-1789620838","/_next/static/chunks/2juje0t3dlhbm.js?dpl=nogit-1789620838","/_next/static/chunks/19ijf68pshdcn.js?dpl=nogit-1789620838","/_next/static/chunks/04u0lp5-90-_i.js?dpl=nogit-1789620838","/_next/static/chunks/0i-8vweyyd2z1.js?dpl=nogit-1789620838","/_next/static/chunks/14b49sowq3167.js?dpl=nogit-1789620838","/_next/static/chunks/0u008gt6051u7.js?dpl=nogit-1789620838","/_next/static/chunks/0zkcxwtbsqliz.js?dpl=nogit-1789620838","/_next/static/chunks/1wq0tmwxm0o03.js?dpl=nogit-1789620838","/_next/static/chunks/1bbv7o2-m-0ni.js?dpl=nogit-1789620838","/_next/static/chunks/3n6wyk-4-ou-2.js?dpl=nogit-1789620838","/_next/static/chunks/1h4wccj42vygd.js?dpl=nogit-1789620838","/_next/static/chunks/3jpl-42mbad5n.js?dpl=nogit-1789620838","/_next/static/chunks/1w_cokuayn2xb.js?dpl=nogit-1789620838","/_next/static/chunks/442oofikvq4ao.js?dpl=nogit-1789620838","/_next/static/chunks/2os7nxouq91eq.js?dpl=nogit-1789620838","/_next/static/chunks/3hxsq15e9l6ex.js?dpl=nogit-1789620838","/_next/static/chunks/3ht89vb0p09bm.js?dpl=nogit-1789620838","/_next/static/chunks/2qlkd_50jnb67.js?dpl=nogit-1789620838","/_next/static/chunks/3ml3vooxhiupb.js?dpl=nogit-1789620838","/_next/static/chunks/0ry5u_b6y0dbk.js?dpl=nogit-1789620838","/_next/static/chunks/0qfm0wv_qgrsj.js?dpl=nogit-1789620838","/_next/static/chunks/2ksfr-nhqev3t.js?dpl=nogit-1789620838","/_next/static/chunks/0bzux42kotfq-.js?dpl=nogit-1789620838","/_next/static/chunks/1yts3efoejfo0.js?dpl=nogit-1789620838","/_next/static/chunks/307r27ue-gdnh.js?dpl=nogit-1789620838","/_next/static/chunks/0k-y_4mcfub-p.js?dpl=nogit-1789620838","/_next/static/chunks/2mz5rvx0no02u.js?dpl=nogit-1789620838","/_next/static/chunks/0gvj8_2lj8s8m.js?dpl=nogit-1789620838","/_next/static/chunks/2dx-vzwyw9a3g.js?dpl=nogit-1789620838","/_next/static/chunks/2_zyy4shki--m.js?dpl=nogit-1789620838","/_next/static/chunks/3dva8kwo2jtnh.js?dpl=nogit-1789620838","/_next/static/chunks/04zr-wqafvwoa.js?dpl=nogit-1789620838","/_next/static/chunks/1gubmarhp61bc.js?dpl=nogit-1789620838","/_next/static/chunks/0llqhg6-bxn_b.js?dpl=nogit-1789620838","/_next/static/chunks/3h4e2sq09d_2o.js?dpl=nogit-1789620838","/_next/static/chunks/38_tm7ez4-lmd.js?dpl=nogit-1789620838","/_next/static/chunks/32l3ommjzalli.js?dpl=nogit-1789620838","/_next/static/chunks/3h686y9w1e37d.js?dpl=nogit-1789620838","/_next/static/chunks/0odk_0my0_b5-.js?dpl=nogit-1789620838","/_next/static/chunks/1ewppg55gz8ao.js?dpl=nogit-1789620838","/_next/static/chunks/31b9ox5hvnfhn.js?dpl=nogit-1789620838","/_next/static/chunks/03ql4_ajt89dj.js?dpl=nogit-1789620838","/_next/static/chunks/05wg15o8_eo26.js?dpl=nogit-1789620838","/_next/static/chunks/26oi9tz5i972_.js?dpl=nogit-1789620838","/_next/static/chunks/3z29s947f2moe.js?dpl=nogit-1789620838","/_next/static/chunks/3v9ybc6cyn2el.js?dpl=nogit-1789620838","/_next/static/chunks/2j2gsxqqa2x4f.js?dpl=nogit-1789620838","/_next/static/chunks/0tapm_eeixiw6.js?dpl=nogit-1789620838","/_next/static/chunks/3yal6o00apc3l.js?dpl=nogit-1789620838","/_next/static/chunks/2eg5oh5lh1bys.js?dpl=nogit-1789620838","/_next/static/chunks/139ut7awapdtx.js?dpl=nogit-1789620838","/_next/static/chunks/1ksyn9m68446d.js?dpl=nogit-1789620838","/_next/static/chunks/30dopbgd1dkf9.js?dpl=nogit-1789620838","/_next/static/chunks/1tw7dwog40-j_.js?dpl=nogit-1789620838","/_next/static/chunks/2bkz1qmw6shqa.js?dpl=nogit-1789620838","/_next/static/chunks/2y341-r8ncizo.js?dpl=nogit-1789620838","/_next/static/chunks/0zg1om_k0m5zv.js?dpl=nogit-1789620838","/_next/static/chunks/2dr--mw_fu802.js?dpl=nogit-1789620838","/_next/static/chunks/0y156vqks_8je.js?dpl=nogit-1789620838","/_next/static/chunks/43ajf4ofaeu5y.js?dpl=nogit-1789620838","/_next/static/chunks/3cykunva_xoy3.js?dpl=nogit-1789620838","/_next/static/chunks/28z7oiyzc2ir9.js?dpl=nogit-1789620838","/_next/static/chunks/0gni77dcy3idc.js?dpl=nogit-1789620838","/_next/static/chunks/0eeahe0ppqx_g.js?dpl=nogit-1789620838","/_next/static/chunks/1ranaizsmu0f9.js?dpl=nogit-1789620838"],"RecordResourceResume"] 35:I[830476,["/_next/static/chunks/0w7qvoeg03qfj.js?dpl=nogit-1789620838","/_next/static/chunks/2juje0t3dlhbm.js?dpl=nogit-1789620838","/_next/static/chunks/19ijf68pshdcn.js?dpl=nogit-1789620838","/_next/static/chunks/04u0lp5-90-_i.js?dpl=nogit-1789620838","/_next/static/chunks/0i-8vweyyd2z1.js?dpl=nogit-1789620838","/_next/static/chunks/14b49sowq3167.js?dpl=nogit-1789620838","/_next/static/chunks/0u008gt6051u7.js?dpl=nogit-1789620838","/_next/static/chunks/0zkcxwtbsqliz.js?dpl=nogit-1789620838","/_next/static/chunks/1wq0tmwxm0o03.js?dpl=nogit-1789620838","/_next/static/chunks/1bbv7o2-m-0ni.js?dpl=nogit-1789620838","/_next/static/chunks/3n6wyk-4-ou-2.js?dpl=nogit-1789620838","/_next/static/chunks/1h4wccj42vygd.js?dpl=nogit-1789620838","/_next/static/chunks/3jpl-42mbad5n.js?dpl=nogit-1789620838","/_next/static/chunks/1w_cokuayn2xb.js?dpl=nogit-1789620838","/_next/static/chunks/442oofikvq4ao.js?dpl=nogit-1789620838","/_next/static/chunks/2os7nxouq91eq.js?dpl=nogit-1789620838","/_next/static/chunks/3hxsq15e9l6ex.js?dpl=nogit-1789620838","/_next/static/chunks/3ht89vb0p09bm.js?dpl=nogit-1789620838","/_next/static/chunks/2qlkd_50jnb67.js?dpl=nogit-1789620838","/_next/static/chunks/3ml3vooxhiupb.js?dpl=nogit-1789620838","/_next/static/chunks/0ry5u_b6y0dbk.js?dpl=nogit-1789620838","/_next/static/chunks/0qfm0wv_qgrsj.js?dpl=nogit-1789620838","/_next/static/chunks/2ksfr-nhqev3t.js?dpl=nogit-1789620838","/_next/static/chunks/0bzux42kotfq-.js?dpl=nogit-1789620838","/_next/static/chunks/1yts3efoejfo0.js?dpl=nogit-1789620838","/_next/static/chunks/307r27ue-gdnh.js?dpl=nogit-1789620838","/_next/static/chunks/0k-y_4mcfub-p.js?dpl=nogit-1789620838","/_next/static/chunks/2mz5rvx0no02u.js?dpl=nogit-1789620838","/_next/static/chunks/0gvj8_2lj8s8m.js?dpl=nogit-1789620838","/_next/static/chunks/2dx-vzwyw9a3g.js?dpl=nogit-1789620838","/_next/static/chunks/2_zyy4shki--m.js?dpl=nogit-1789620838","/_next/static/chunks/3dva8kwo2jtnh.js?dpl=nogit-1789620838","/_next/static/chunks/04zr-wqafvwoa.js?dpl=nogit-1789620838","/_next/static/chunks/1gubmarhp61bc.js?dpl=nogit-1789620838","/_next/static/chunks/0llqhg6-bxn_b.js?dpl=nogit-1789620838","/_next/static/chunks/3h4e2sq09d_2o.js?dpl=nogit-1789620838","/_next/static/chunks/38_tm7ez4-lmd.js?dpl=nogit-1789620838","/_next/static/chunks/32l3ommjzalli.js?dpl=nogit-1789620838","/_next/static/chunks/3h686y9w1e37d.js?dpl=nogit-1789620838","/_next/static/chunks/0odk_0my0_b5-.js?dpl=nogit-1789620838","/_next/static/chunks/1ewppg55gz8ao.js?dpl=nogit-1789620838","/_next/static/chunks/31b9ox5hvnfhn.js?dpl=nogit-1789620838","/_next/static/chunks/03ql4_ajt89dj.js?dpl=nogit-1789620838","/_next/static/chunks/05wg15o8_eo26.js?dpl=nogit-1789620838","/_next/static/chunks/26oi9tz5i972_.js?dpl=nogit-1789620838","/_next/static/chunks/3z29s947f2moe.js?dpl=nogit-1789620838","/_next/static/chunks/3v9ybc6cyn2el.js?dpl=nogit-1789620838","/_next/static/chunks/2j2gsxqqa2x4f.js?dpl=nogit-1789620838","/_next/static/chunks/0tapm_eeixiw6.js?dpl=nogit-1789620838","/_next/static/chunks/3yal6o00apc3l.js?dpl=nogit-1789620838","/_next/static/chunks/2eg5oh5lh1bys.js?dpl=nogit-1789620838","/_next/static/chunks/139ut7awapdtx.js?dpl=nogit-1789620838","/_next/static/chunks/1ksyn9m68446d.js?dpl=nogit-1789620838","/_next/static/chunks/30dopbgd1dkf9.js?dpl=nogit-1789620838","/_next/static/chunks/1tw7dwog40-j_.js?dpl=nogit-1789620838","/_next/static/chunks/2bkz1qmw6shqa.js?dpl=nogit-1789620838","/_next/static/chunks/2y341-r8ncizo.js?dpl=nogit-1789620838","/_next/static/chunks/0zg1om_k0m5zv.js?dpl=nogit-1789620838","/_next/static/chunks/2dr--mw_fu802.js?dpl=nogit-1789620838","/_next/static/chunks/0y156vqks_8je.js?dpl=nogit-1789620838","/_next/static/chunks/43ajf4ofaeu5y.js?dpl=nogit-1789620838","/_next/static/chunks/3cykunva_xoy3.js?dpl=nogit-1789620838","/_next/static/chunks/28z7oiyzc2ir9.js?dpl=nogit-1789620838","/_next/static/chunks/0gni77dcy3idc.js?dpl=nogit-1789620838","/_next/static/chunks/0eeahe0ppqx_g.js?dpl=nogit-1789620838","/_next/static/chunks/1ranaizsmu0f9.js?dpl=nogit-1789620838"],"FlashcardAccessBranch"] 36:I[315438,["/_next/static/chunks/0w7qvoeg03qfj.js?dpl=nogit-1789620838","/_next/static/chunks/2juje0t3dlhbm.js?dpl=nogit-1789620838","/_next/static/chunks/19ijf68pshdcn.js?dpl=nogit-1789620838","/_next/static/chunks/04u0lp5-90-_i.js?dpl=nogit-1789620838","/_next/static/chunks/0i-8vweyyd2z1.js?dpl=nogit-1789620838","/_next/static/chunks/14b49sowq3167.js?dpl=nogit-1789620838","/_next/static/chunks/0u008gt6051u7.js?dpl=nogit-1789620838","/_next/static/chunks/0zkcxwtbsqliz.js?dpl=nogit-1789620838","/_next/static/chunks/1wq0tmwxm0o03.js?dpl=nogit-1789620838","/_next/static/chunks/1bbv7o2-m-0ni.js?dpl=nogit-1789620838","/_next/static/chunks/3n6wyk-4-ou-2.js?dpl=nogit-1789620838","/_next/static/chunks/1h4wccj42vygd.js?dpl=nogit-1789620838","/_next/static/chunks/3jpl-42mbad5n.js?dpl=nogit-1789620838","/_next/static/chunks/1w_cokuayn2xb.js?dpl=nogit-1789620838","/_next/static/chunks/442oofikvq4ao.js?dpl=nogit-1789620838","/_next/static/chunks/2os7nxouq91eq.js?dpl=nogit-1789620838","/_next/static/chunks/3hxsq15e9l6ex.js?dpl=nogit-1789620838","/_next/static/chunks/3ht89vb0p09bm.js?dpl=nogit-1789620838","/_next/static/chunks/2qlkd_50jnb67.js?dpl=nogit-1789620838","/_next/static/chunks/3ml3vooxhiupb.js?dpl=nogit-1789620838","/_next/static/chunks/0ry5u_b6y0dbk.js?dpl=nogit-1789620838","/_next/static/chunks/0qfm0wv_qgrsj.js?dpl=nogit-1789620838","/_next/static/chunks/2ksfr-nhqev3t.js?dpl=nogit-1789620838","/_next/static/chunks/0bzux42kotfq-.js?dpl=nogit-1789620838","/_next/static/chunks/1yts3efoejfo0.js?dpl=nogit-1789620838","/_next/static/chunks/307r27ue-gdnh.js?dpl=nogit-1789620838","/_next/static/chunks/0k-y_4mcfub-p.js?dpl=nogit-1789620838","/_next/static/chunks/2mz5rvx0no02u.js?dpl=nogit-1789620838","/_next/static/chunks/0gvj8_2lj8s8m.js?dpl=nogit-1789620838","/_next/static/chunks/2dx-vzwyw9a3g.js?dpl=nogit-1789620838","/_next/static/chunks/2_zyy4shki--m.js?dpl=nogit-1789620838","/_next/static/chunks/3dva8kwo2jtnh.js?dpl=nogit-1789620838","/_next/static/chunks/04zr-wqafvwoa.js?dpl=nogit-1789620838","/_next/static/chunks/1gubmarhp61bc.js?dpl=nogit-1789620838","/_next/static/chunks/0llqhg6-bxn_b.js?dpl=nogit-1789620838","/_next/static/chunks/3h4e2sq09d_2o.js?dpl=nogit-1789620838","/_next/static/chunks/38_tm7ez4-lmd.js?dpl=nogit-1789620838","/_next/static/chunks/32l3ommjzalli.js?dpl=nogit-1789620838","/_next/static/chunks/3h686y9w1e37d.js?dpl=nogit-1789620838","/_next/static/chunks/0odk_0my0_b5-.js?dpl=nogit-1789620838","/_next/static/chunks/1ewppg55gz8ao.js?dpl=nogit-1789620838","/_next/static/chunks/31b9ox5hvnfhn.js?dpl=nogit-1789620838","/_next/static/chunks/03ql4_ajt89dj.js?dpl=nogit-1789620838","/_next/static/chunks/05wg15o8_eo26.js?dpl=nogit-1789620838","/_next/static/chunks/26oi9tz5i972_.js?dpl=nogit-1789620838","/_next/static/chunks/3z29s947f2moe.js?dpl=nogit-1789620838","/_next/static/chunks/3v9ybc6cyn2el.js?dpl=nogit-1789620838","/_next/static/chunks/2j2gsxqqa2x4f.js?dpl=nogit-1789620838","/_next/static/chunks/0tapm_eeixiw6.js?dpl=nogit-1789620838","/_next/static/chunks/3yal6o00apc3l.js?dpl=nogit-1789620838","/_next/static/chunks/2eg5oh5lh1bys.js?dpl=nogit-1789620838","/_next/static/chunks/139ut7awapdtx.js?dpl=nogit-1789620838","/_next/static/chunks/1ksyn9m68446d.js?dpl=nogit-1789620838","/_next/static/chunks/30dopbgd1dkf9.js?dpl=nogit-1789620838","/_next/static/chunks/1tw7dwog40-j_.js?dpl=nogit-1789620838","/_next/static/chunks/2bkz1qmw6shqa.js?dpl=nogit-1789620838","/_next/static/chunks/2y341-r8ncizo.js?dpl=nogit-1789620838","/_next/static/chunks/0zg1om_k0m5zv.js?dpl=nogit-1789620838","/_next/static/chunks/2dr--mw_fu802.js?dpl=nogit-1789620838","/_next/static/chunks/0y156vqks_8je.js?dpl=nogit-1789620838","/_next/static/chunks/43ajf4ofaeu5y.js?dpl=nogit-1789620838","/_next/static/chunks/3cykunva_xoy3.js?dpl=nogit-1789620838","/_next/static/chunks/28z7oiyzc2ir9.js?dpl=nogit-1789620838","/_next/static/chunks/0gni77dcy3idc.js?dpl=nogit-1789620838","/_next/static/chunks/0eeahe0ppqx_g.js?dpl=nogit-1789620838","/_next/static/chunks/1ranaizsmu0f9.js?dpl=nogit-1789620838"],"TopicFlashcardRunner"] 23:[["$","$L32",null,{"feature":"flashcards"}],"$L33",["$","$L34",null,{"href":"/gcse/english-literature/aqa/an-inspector-calls-themes/flashcards","label":"Themes","subjectCode":"gcse_english_literature__aqa","surface":"flashcards"}],["$","$L35",null,{"runner":["$","div",null,{"className":"min-h-0 flex-1 overflow-hidden bg-background","children":["$","$L36",null,{"decks":[{"id":"2600ad63-8a83-4785-9c32-008f30cc1c92","title":"Themes Flashcards","topicId":"afd07e47-47d1-568c-b31b-5aba7f908385","topicSlug":"an-inspector-calls-themes","cards":[{"id":"af7cca01-5faa-43ec-a6b6-02c9059d52e0","cardType":"basic","points":1,"front":"What is the central ideological battle in An Inspector Calls?","back":"The clash between social responsibility and individualism.","mcqOptions":[{"text":"The clash between social responsibility and individualism.","correct":true,"explanation":"Priestley contrasts the Inspector’s belief in collective responsibility with Birling’s selfish individualism, using the conflict to argue that society must protect its most vulnerable members."},{"text":"The clash between social hierarchy and democracy.","correct":false,"explanation":"Class divisions are important, but democracy is not the opposing principle at the play’s centre. Priestley’s main conflict is between social responsibility and selfish individualism."},{"text":"The clash between religious faith and scientific progress.","correct":false,"explanation":"The Inspector uses Christian imagery, but the play does not oppose religion and science. Its central battle concerns collective social responsibility versus individualist self-interest."},{"text":"The clash between youthful ambition and parental authority.","correct":false,"explanation":"Generational conflict helps Priestley show that younger characters can change, but the central ideological clash is between social responsibility and the individualism defended by the Birlings."}]},{"id":"8e4a629d-650c-4f62-b0cb-e1f665de3868","cardType":"basic","points":1,"front":"Which political ideology shapes Priestley’s message in An Inspector Calls?","back":"Socialism.","mcqOptions":[{"text":"Socialism.","correct":true,"explanation":"Priestley’s message is socialist because the play condemns self-interested capitalism and argues that people share responsibility for one another’s welfare."},{"text":"Capitalism.","correct":false,"explanation":"Capitalism shapes Birling’s opposing worldview, not Priestley’s message. Priestley promotes socialism by emphasising equality, cooperation and responsibility towards every member of society."},{"text":"Liberalism.","correct":false,"explanation":"Liberalism may value individual freedom, but Priestley’s emphasis is specifically socialist: wealthier people must accept collective responsibility for the welfare of others."},{"text":"Conservatism.","correct":false,"explanation":"Conservatism is associated more closely with the Birlings’ defence of hierarchy and established privilege. Priestley instead advances a socialist message of equality and shared responsibility."}]},{"id":"1d110e2f-a1a0-449d-a286-e367d7574e0d","cardType":"cloze","points":null,"front":"An Inspector Calls is [ ]: Priestley uses Eva’s death to teach that wealthy people’s [ ] can harm the vulnerable.","back":"An Inspector Calls is didactic: Priestley uses Eva’s death to teach that wealthy people’s selfish actions can harm the vulnerable.","mcqOptions":[{"text":"An Inspector Calls is didactic: Priestley uses Eva’s death to teach that wealthy people’s selfish actions can harm the vulnerable.","correct":true,"explanation":"The play is didactic because Priestley uses Eva’s suffering as a moral lesson, demonstrating the destructive consequences of selfish behaviour and teaching the need for social responsibility."},{"text":"An Inspector Calls is morally neutral: Priestley uses Eva’s death to teach that wealthy people’s selfish actions can harm the vulnerable.","correct":false,"explanation":"The play is not morally neutral because the Inspector explicitly judges the Birlings and delivers Priestley’s lesson. It is didactic, teaching that selfish actions harm vulnerable people."},{"text":"An Inspector Calls is didactic: Priestley uses Eva’s death to teach that wealthy people’s charitable actions can harm the vulnerable.","correct":false,"explanation":"Eva is harmed by exploitation, prejudice and refusals of help, not by charity. The play is didactic because her death exposes the consequences of wealthy people’s selfish actions."},{"text":"An Inspector Calls is celebratory: Priestley uses Eva’s death to teach that wealthy people’s generous choices can harm the vulnerable.","correct":false,"explanation":"Priestley does not celebrate the Birlings’ conduct, and generosity is not what destroys Eva. The play is didactic, showing how wealthy people’s selfish actions harm the vulnerable."}]},{"id":"6d1a77d8-8ba8-45db-9188-1c1a13090e11","cardType":"basic","points":1,"front":"In Mr Birling’s creed, what ideology is represented by “look after himself and his own”?","back":"Capitalist individualism.","mcqOptions":[{"text":"Capitalist individualism.","correct":true,"explanation":"Birling’s creed prioritises personal and family interests over collective welfare, expressing the capitalist individualism that Priestley challenges throughout the play."},{"text":"Socialist collectivism.","correct":false,"explanation":"Socialist collectivism stresses shared welfare and responsibility, the opposite of Birling’s creed. His focus on protecting oneself and one’s family represents capitalist individualism."},{"text":"Paternalistic conservatism.","correct":false,"explanation":"Paternalism involves powerful people claiming responsibility for those beneath them, whereas Birling rejects wider obligations. His creed therefore represents capitalist individualism."},{"text":"Christian communalism.","correct":false,"explanation":"Christian communalism would emphasise care for others, matching the Inspector more closely. Birling’s insistence on looking after oneself expresses capitalist individualism instead."}]},{"id":"56d053e2-8584-4923-8af6-84c62a937b8d","cardType":"basic","points":1,"front":"What moral idea is asserted by the Inspector’s line “We are responsible for each other”?","back":"Collective responsibility.","mcqOptions":[{"text":"Collective responsibility.","correct":true,"explanation":"The Inspector argues that everyone has duties towards other people, presenting society as interconnected and asserting Priestley’s central moral principle of collective responsibility."},{"text":"Individual responsibility.","correct":false,"explanation":"The singular wording makes this tempting, but the Inspector says people are responsible for each other, not merely themselves. He is asserting collective responsibility across society."},{"text":"Moral relativism.","correct":false,"explanation":"Moral relativism treats right and wrong as dependent on perspective, whereas the Inspector presents a firm universal duty. His line asserts collective responsibility."},{"text":"Social Darwinism.","correct":false,"explanation":"Social Darwinism is associated with competition and the survival of the strongest, contradicting the Inspector’s demand for mutual care. His line expresses collective responsibility."}]},{"id":"70b5970d-70eb-43c9-afb6-ba0d77e164bf","cardType":"cloze","points":null,"front":"Birling’s language is self-isolating through pronouns like [ ], while the Inspector uses the collective pronoun [ ].","back":"Birling’s language is self-isolating through pronouns like “himself”, while the Inspector uses the collective pronoun “We”.","mcqOptions":[{"text":"Birling’s language is self-isolating through pronouns like “himself”, while the Inspector uses the collective pronoun “We”.","correct":true,"explanation":"The reflexive singular “himself” reinforces Birling’s self-contained individualism, whereas the Inspector’s inclusive “We” presents humanity as a collective with shared moral obligations."},{"text":"Birling’s language is self-isolating through pronouns like “ourselves”, while the Inspector uses the collective pronoun “We”.","correct":false,"explanation":"“Ourselves” is a plural reflexive pronoun and therefore does not isolate a single individual. Birling uses “himself”, while the Inspector’s “We” creates collective unity."},{"text":"Birling’s language is self-isolating through pronouns like “himself”, while the Inspector uses the collective pronoun “I”.","correct":false,"explanation":"“I” is singular rather than collective, so it would emphasise an individual speaker. The Inspector instead uses “We” to include everyone in shared responsibility."},{"text":"Birling’s language is self-isolating through pronouns like “them”, while the Inspector uses the collective pronoun “they”.","correct":false,"explanation":"“Them” and “they” refer to other people rather than contrasting individual isolation with shared inclusion. The significant opposition is Birling’s “himself” against the Inspector’s “We”."}]},{"id":"758d9c03-db8e-4859-b701-3a9aa1812215","cardType":"basic","points":1,"front":"What does the Inspector’s phrase “members of one body” allude to?","back":"Christian scripture, specifically 1 Corinthians 12.","mcqOptions":[{"text":"Christian scripture, specifically 1 Corinthians 12.","correct":true,"explanation":"In 1 Corinthians 12, Christians are described as members of one body who depend upon one another. Priestley uses this allusion to support collective responsibility."},{"text":"Marxist theory, specifically The Communist Manifesto.","correct":false,"explanation":"The play contains socialist ideas, making Marxism a tempting association, but “members of one body” directly echoes 1 Corinthians 12 in Christian scripture."},{"text":"Hobbesian philosophy, specifically Leviathan.","correct":false,"explanation":"Hobbes discusses the state as an artificial body, but the Inspector’s wording more directly recalls 1 Corinthians 12, where people are members of one body."},{"text":"Darwinian theory, specifically On the Origin of Species.","correct":false,"explanation":"Darwinian theory concerns biological evolution rather than humanity’s shared moral obligations. “Members of one body” specifically alludes to the Christian teaching in 1 Corinthians 12."}]},{"id":"ee13fe5a-f36d-43f5-9755-9a1016ed7cf5","cardType":"cloze","points":null,"front":"Mr and Mrs Birling represent the old [ ] and remain [ ] characters.","back":"Mr and Mrs Birling represent the old Edwardian ruling class and remain static characters.","mcqOptions":[{"text":"Mr and Mrs Birling represent the old Edwardian ruling class and remain static characters.","correct":true,"explanation":"Their wealth, status and conservative attitudes represent the privileged Edwardian ruling class. They remain static because they reject responsibility and fail to learn from the Inspector."},{"text":"Mr and Mrs Birling represent the old Edwardian working class and remain static characters.","correct":false,"explanation":"The Birlings are wealthy employers with social influence, not members of the working class. They represent the Edwardian ruling class and remain static because they reject change."},{"text":"Mr and Mrs Birling represent the old Edwardian ruling class and remain dynamic characters.","correct":false,"explanation":"Their wealth and authority make them representatives of the Edwardian ruling class, but they are not dynamic. They remain static because the Inspector’s revelations do not reform them."},{"text":"Mr and Mrs Birling represent the old Edwardian working class and remain dynamic characters.","correct":false,"explanation":"Their status as wealthy factory owners places them in the Edwardian ruling class, not the working class. They are static because they resist responsibility and show no lasting change."}]},{"id":"a7046c58-4562-4721-a118-6d0786ea7263","cardType":"basic","points":2,"front":"How do Sheila and Eric differ from their parents in character arc?","back":"They are dynamic: they change and accept responsibility.","mcqOptions":[{"text":"They are dynamic: they change and accept responsibility.","correct":true,"explanation":"Sheila and Eric learn from the Inspector’s revelations, acknowledge their guilt and alter their attitudes, unlike their parents, who stubbornly resist moral change."},{"text":"They are static: they remain unchanged and reject responsibility.","correct":false,"explanation":"This describes Mr and Mrs Birling rather than their children. Sheila and Eric are dynamic because they accept responsibility and show lasting moral development."},{"text":"They are regressive: they become less sympathetic and deny responsibility.","correct":false,"explanation":"Sheila and Eric become more socially aware rather than less sympathetic. Their acceptance of responsibility distinguishes their development from their parents’ denial."},{"text":"They are complacent: they forget the evening and avoid responsibility.","correct":false,"explanation":"Gerald and the older Birlings are more willing to return to complacency. Sheila and Eric remain troubled by their actions and accept responsibility."}]},{"id":"6a21eeb6-da07-4e55-9453-fd27e6391e37","cardType":"basic","points":2,"front":"What danger does Gerald Croft represent in the generational divide?","back":"The younger wealthy class falling back into old capitalist patterns.","mcqOptions":[{"text":"The younger wealthy class falling back into old capitalist patterns.","correct":true,"explanation":"Gerald initially appears more sympathetic than the Birlings, but his eagerness to resume the engagement shows how younger elites may preserve exploitative capitalist attitudes."},{"text":"The younger wealthy class leading a shift towards socialist collective responsibility.","correct":false,"explanation":"Gerald does not embrace the Inspector’s socialist message. His return to normality represents younger wealthy people maintaining old capitalist patterns rather than pursuing collective responsibility."},{"text":"The older aristocratic class abandoning its belief in social hierarchy and privilege.","correct":false,"explanation":"Gerald belongs to the younger wealthy generation, and he does not abandon privilege. He represents the danger of that generation returning to old capitalist patterns."},{"text":"The industrial working class refusing to support trade unions and strikes.","correct":false,"explanation":"Gerald is a wealthy capitalist, not a representative of industrial workers. His significance lies in the younger elite’s ability to reproduce old capitalist patterns."}]},{"id":"371e11c1-0322-477b-8b5a-b4c11e796037","cardType":"cloze","points":null,"front":"Eva Smith is a [ ] of the exploited [ ].","back":"Eva Smith is a microcosm of the exploited British working class.","mcqOptions":[{"text":"Eva Smith is a microcosm of the exploited British working class.","correct":true,"explanation":"Eva’s experiences represent the wider exploitation of working-class people. Through one character, Priestley illustrates how Britain’s class system exposes vulnerable workers to economic and social abuse."},{"text":"Eva Smith is a macrocosm of the exploited British working class.","correct":false,"explanation":"A macrocosm is the larger system itself, not a small example representing it. Eva is a microcosm because her individual suffering reflects that of the British working class."},{"text":"Eva Smith is a microcosm of the exploited British ruling class.","correct":false,"explanation":"Eva does not represent the ruling class, whose members possess wealth and power. She is a microcosm of the exploited British working class."},{"text":"Eva Smith is a representative of the exploited British aristocracy.","correct":false,"explanation":"Eva’s poverty and insecure employment associate her with workers, not aristocrats. Priestley constructs her as a microcosm of the exploited British working class."}]},{"id":"cbf07eb0-d3fd-44af-98ec-7d5f33e46268","cardType":"basic","points":2,"front":"Why is Eva Smith’s off-stage silence thematically important?","back":"It reinforces working-class voicelessness and invisibility.","mcqOptions":[{"text":"It reinforces working-class voicelessness and invisibility.","correct":true,"explanation":"Eva never appears or speaks directly, so her story is mediated by wealthier characters. This reflects how exploited workers are denied both visibility and a public voice."},{"text":"It reinforces working-class power and visibility.","correct":false,"explanation":"Eva’s absence does not give workers greater power or visibility. Instead, her inability to speak for herself reinforces working-class voicelessness and invisibility."},{"text":"It highlights upper-class voicelessness and invisibility.","correct":false,"explanation":"The Birlings and Gerald dominate the dialogue, so the upper classes are highly visible and vocal. Eva’s silence instead represents working-class voicelessness and invisibility."},{"text":"It reinforces working-class authority and independence.","correct":false,"explanation":"Eva’s fate demonstrates her lack of authority and economic independence. Her off-stage silence symbolises how working-class people are made voiceless and invisible."}]},{"id":"1e277ce3-7f33-4f6d-8003-c529d7c5cdc0","cardType":"basic","points":2,"front":"What capitalist motive drives Mr Birling’s sacking of Eva after the strike?","back":"Keeping labour costs low and prices high.","mcqOptions":[{"text":"Keeping labour costs low and prices high.","correct":true,"explanation":"Mr Birling refuses higher wages because he prioritises profit. Paying workers less while maintaining high prices increases the financial return for capitalist owners."},{"text":"Keeping labour costs high and prices low.","correct":false,"explanation":"This reverses Birling’s capitalist priorities and would reduce his profits. He sacks Eva to keep labour costs low while keeping the prices of his goods high."},{"text":"Improving working conditions and staff morale.","correct":false,"explanation":"Sacking Eva for requesting higher wages undermines workers rather than improving their conditions or morale. Birling’s actual motive is to keep labour costs low and prices high."},{"text":"Expanding worker ownership and collective bargaining.","correct":false,"explanation":"Birling opposes collective worker power and dismisses the strike leaders. His motive is capitalist profit: keeping labour costs low while maintaining high prices."}]},{"id":"3905b38d-125d-43c6-b39b-893c89a8168d","cardType":"basic","points":1,"front":"What motive causes Sheila to get Eva fired from Milwards?","back":"Jealousy.","mcqOptions":[{"text":"Jealousy.","correct":true,"explanation":"Sheila envies Eva’s appearance when she thinks Eva is laughing at her. She abuses her influence as a wealthy customer to have Eva dismissed."},{"text":"Compassion.","correct":false,"explanation":"Compassion would lead Sheila to protect Eva rather than demand her dismissal. Sheila acts out of jealousy after becoming insecure about Eva’s appearance."},{"text":"Fear.","correct":false,"explanation":"Sheila is irritated and envious, not genuinely frightened by Eva. Her jealousy prompts her to misuse her class power and demand Eva’s dismissal."},{"text":"Generosity.","correct":false,"explanation":"Sheila’s conduct is selfish rather than generous because she harms Eva to satisfy her own feelings. The immediate motive behind the dismissal is jealousy."}]},{"id":"2fd75747-80b3-414d-9d5b-91559f286154","cardType":"cloze","points":null,"front":"Gerald keeps Eva as a [ ] because she is cheap, vulnerable and [ ].","back":"Gerald keeps Eva as a mistress because she is cheap, vulnerable and disposable.","mcqOptions":[{"text":"Gerald keeps Eva as a mistress because she is cheap, vulnerable and disposable.","correct":true,"explanation":"Gerald provides temporary support but controls the relationship and ends it when convenient. Eva’s vulnerability and lower-class status make her easily exploited and discarded."},{"text":"Gerald keeps Eva as a friend because she is cheap, vulnerable and disposable.","correct":false,"explanation":"Their unequal sexual relationship is not simply a friendship. Gerald keeps Eva as a mistress, using his wealth to exploit someone vulnerable and ultimately disposable."},{"text":"Gerald keeps Eva as a mistress because she is cheap, vulnerable and independent.","correct":false,"explanation":"Eva depends on Gerald for accommodation and financial support, so she lacks independence. He keeps her as a mistress because her vulnerability makes her disposable."},{"text":"Gerald keeps Eva as a wife because she is cheap, vulnerable and indispensable.","correct":false,"explanation":"Gerald never intends to marry Eva and eventually ends the relationship. He treats her as a temporary mistress whose vulnerability makes her disposable."}]},{"id":"a0eece40-692d-4f4e-b549-ec62fc79477a","cardType":"basic","points":1,"front":"Which class motive does Priestley link to Eric’s treatment of Eva?","back":"Predatory class privilege.","mcqOptions":[{"text":"Predatory class privilege.","correct":true,"explanation":"Eric uses the power provided by his gender, wealth and social status to force himself upon Eva. Priestley presents this as predatory class privilege."},{"text":"Protective paternal responsibility.","correct":false,"explanation":"Eric does not behave protectively or responsibly towards Eva. His coercive treatment of a vulnerable working-class woman demonstrates predatory class privilege."},{"text":"Genuine romantic affection.","correct":false,"explanation":"Eric admits that he was not in love with Eva, and their encounter involved coercion. Priestley links his behaviour to predatory class privilege, not romance."},{"text":"Working-class social solidarity.","correct":false,"explanation":"Eric is a privileged capitalist’s son rather than a working-class equal acting in solidarity. His exploitation of Eva reflects predatory class privilege."}]},{"id":"9d2d2e42-84a7-4731-9824-c70a2bdb3098","cardType":"basic","points":1,"front":"Why does Mrs Birling reject Eva’s charity plea?","back":"Eva dared to use the Birling name.","mcqOptions":[{"text":"Eva dared to use the Birling name.","correct":true,"explanation":"Mrs Birling feels that Eva’s use of her family name is improper and insulting, so personal pride and class prejudice determine her response."},{"text":"Eva refused to reveal the father’s identity.","correct":false,"explanation":"Eva actually protects the father by withholding his identity, but this is not why Mrs Birling rejects her. Mrs Birling is offended because Eva uses the Birling name."},{"text":"Eva demanded to join the charity committee.","correct":false,"explanation":"Eva applies to the committee for financial assistance rather than demanding membership. Mrs Birling rejects her because she considers Eva’s use of the Birling name offensive."},{"text":"Eva admitted to stealing the charity’s money.","correct":false,"explanation":"Eva never admits to stealing from the charity; she approaches it because she needs help. Mrs Birling refuses her plea after Eva dares to use the Birling name."}]},{"id":"f56ebc27-2e48-4c97-8fbf-4f3e81fde9a3","cardType":"cloze","points":null,"front":"Edwardian society is presented as [ ], giving women very little [ ].","back":"Edwardian society is presented as patriarchal, giving women very little power.","mcqOptions":[{"text":"Edwardian society is presented as patriarchal, giving women very little power.","correct":true,"explanation":"Men dominate the play’s social and domestic structures, while women possess limited authority and independence. Priestley therefore presents Edwardian society as patriarchal and restrictive."},{"text":"Edwardian society is presented as matriarchal, giving women very little power.","correct":false,"explanation":"Describing the society as matriarchal reverses its gender hierarchy, as men hold most authority. The correct terms are patriarchal and power, emphasising women’s restricted influence."},{"text":"Edwardian society is presented as patriarchal, giving women very little responsibility.","correct":false,"explanation":"Women may carry substantial domestic and moral responsibilities, but they lack authority and independence. Priestley presents Edwardian society as patriarchal, giving women very little power."},{"text":"Edwardian society is presented as egalitarian, giving women very little privilege.","correct":false,"explanation":"An egalitarian society would offer greater equality, which contradicts the play’s unequal gender relations. The sentence should identify Edwardian society as patriarchal and women as having little power."}]},{"id":"143f0175-7383-4925-9a06-90ae9401a60e","cardType":"basic","points":1,"front":"What does Sheila’s rejection of being “excused” from the investigation symbolise?","back":"Emerging feminist consciousness.","mcqOptions":[{"text":"Emerging feminist consciousness.","correct":true,"explanation":"Sheila refuses the protection traditionally offered to upper-class women and insists on hearing the truth, showing her growing awareness of female agency and equality."},{"text":"Traditional feminine obedience.","correct":false,"explanation":"Traditional obedience would involve accepting Gerald’s attempt to exclude and protect her. Sheila instead insists on participating, symbolising an emerging feminist consciousness."},{"text":"Unquestioning class loyalty.","correct":false,"explanation":"Sheila increasingly challenges her family’s attitudes rather than remaining loyal to her class. Her refusal to be excused represents an emerging feminist consciousness and desire for agency."},{"text":"Complete emotional detachment.","correct":false,"explanation":"Sheila remains emotionally engaged with Eva’s suffering and the investigation. Her insistence on staying reflects emerging feminist consciousness, not indifference to what has happened."}]},{"id":"ff6bddf7-3de7-4e8d-ab63-7425501b811d","cardType":"basic","points":1,"front":"What does Mrs Birling judging Eva instead of showing female solidarity reveal?","back":"Internalised misogyny.","mcqOptions":[{"text":"Internalised misogyny.","correct":true,"explanation":"Mrs Birling adopts patriarchal standards and uses them to condemn another woman for her sexual circumstances, showing how women can absorb and reproduce misogynistic attitudes."},{"text":"Instinctive female solidarity.","correct":false,"explanation":"Female solidarity would lead Mrs Birling to empathise with and support Eva. Her harsh judgement instead reveals internalised misogyny, as she reinforces patriarchal attitudes against another woman."},{"text":"Unconditional maternal compassion.","correct":false,"explanation":"Mrs Birling responds without compassion despite Eva’s pregnancy and vulnerability. Her judgement reflects internalised misogyny because she applies restrictive patriarchal standards to another woman."},{"text":"Developing socialist awareness.","correct":false,"explanation":"Socialist awareness would involve recognising shared responsibility and helping someone vulnerable. Mrs Birling’s judgement instead exposes internalised misogyny and her acceptance of patriarchal moral standards."}]},{"id":"619d936a-1bff-4891-9018-369e18df0ea8","cardType":"basic","points":1,"front":"Which dramatic method undermines Birling’s authority in Act 1?","back":"Dramatic irony.","mcqOptions":[{"text":"Dramatic irony.","correct":true,"explanation":"Birling confidently predicts that war is impossible and the Titanic is unsinkable, but the audience knows he is wrong. This dramatic irony discredits his wider opinions."},{"text":"Comic relief.","correct":false,"explanation":"Birling’s mistaken predictions may amuse the audience, but they are not inserted merely to relieve tension. Dramatic irony specifically undermines his authority because the audience knows better."},{"text":"A soliloquy.","correct":false,"explanation":"Birling does not deliver a private speech revealing hidden thoughts; he addresses the other characters. Priestley instead uses dramatic irony to expose his confident predictions as unreliable."},{"text":"A flashback.","correct":false,"explanation":"Act 1 does not move backwards to dramatise an earlier event. Birling’s authority is undermined through dramatic irony, as the audience recognises that his predictions are false."}]},{"id":"f86a2b68-7c5a-40ba-b60c-8c3af1be2e8c","cardType":"basic","points":2,"front":"Why does Priestley set the play in 1912 but present it to a 1945 audience?","back":"To criticise pre-war individualism and urge post-war social responsibility.","mcqOptions":[{"text":"To criticise pre-war individualism and urge post-war social responsibility.","correct":true,"explanation":"The 1945 audience knew that two world wars had followed the complacency of 1912. Priestley contrasts these periods to reject individualism and promote collective responsibility."},{"text":"To praise pre-war individualism and reject post-war social responsibility.","correct":false,"explanation":"This reverses Priestley’s political purpose: Birling’s individualism is presented as selfish and destructive. The historical contrast criticises pre-war individualism and urges post-war social responsibility."},{"text":"To criticise post-war socialism and restore Edwardian social hierarchy.","correct":false,"explanation":"Priestley supported socialist ideas rather than seeking to restore Edwardian inequality. He uses the 1912 setting to criticise pre-war individualism and encourage responsibility in 1945."},{"text":"To condemn wartime collectivism and promote unrestricted private enterprise.","correct":false,"explanation":"The shared sacrifice of wartime Britain supports Priestley’s collectivist message rather than attracting condemnation. He contrasts it with pre-war individualism to advocate continuing social responsibility."}]}]}],"examCountdown":{"examDate":"2027-05-12","paperLabel":"Paper 1"},"heading":"Themes","title":"Themes Flashcards","topbar":{"backHref":"/gcse/english-literature/aqa/flashcards"},"topicSidebar":"$L37"}]}],"topicId":"afd07e47-47d1-568c-b31b-5aba7f908385","walled":"$L38"}],"$L39","$L3a"]