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24:[["$","$L33",null,{"feature":"flashcards"}],"$L34",["$","$L35",null,{"href":"/a-level/religious-studies/aqa/section-a-christianity-god/flashcards","label":"God","subjectCode":"a_level_religious_studies__aqa","surface":"flashcards"}],["$","$L36",null,{"runner":["$","div",null,{"className":"min-h-0 flex-1 overflow-hidden bg-background","children":["$","$L37",null,{"decks":[{"id":"6f600fd2-fa1d-4b54-ae0c-4fc8c6ff81db","title":"God Flashcards","topicId":"c674cb7a-2c03-5a8a-abde-d49312792574","topicSlug":"section-a-christianity-god","cards":[{"id":"cf3df1d5-1315-45ac-8800-1859a4effddf","cardType":"cloze","points":null,"front":"Christianity is [ ]: it teaches there is only [ ].","back":"Christianity is monotheistic: it teaches there is only one God.","mcqOptions":[{"text":"Christianity is monotheistic: it teaches there is only one God.","correct":true,"explanation":"Monotheism means belief in one God. Christianity is classified as monotheistic because, despite the three persons of the Trinity, it teaches that God is one."},{"text":"Christianity is polytheistic: it teaches there is only many gods.","correct":false,"explanation":"Polytheism means belief in many gods, so it conflicts with Christianity’s teaching that there is one God. The correct description is monotheistic, not polytheistic."},{"text":"Christianity is henotheistic: it teaches there is only one chief god.","correct":false,"explanation":"Henotheism accepts one supreme or chief god among several gods, whereas Christianity rejects the existence of other gods. Christianity is monotheistic and teaches there is one God."},{"text":"Christianity is atheistic: it teaches there is only no God.","correct":false,"explanation":"Atheism denies the existence of God, directly contradicting Christian belief. Christianity is monotheistic because it affirms one God, rather than being atheistic."}]},{"id":"e67382a5-fbef-45b7-add3-fd5f61d3cbac","cardType":"basic","points":1,"front":"What does classical Christian omnipotence not require God to be able to do?","back":"God cannot do logical contradictions.","mcqOptions":[{"text":"God cannot do logical contradictions.","correct":true,"explanation":"Classical Christian omnipotence means God can do anything that is logically possible. Logical contradictions, such as creating a square circle, are not genuine actions for power to accomplish."},{"text":"God cannot do moral actions.","correct":false,"explanation":"Classical omnipotence does not prevent God from doing morally good actions. The limitation concerns logical contradictions, which are impossible descriptions rather than achievable tasks."},{"text":"God cannot do physical actions.","correct":false,"explanation":"Christian omnipotence includes power over the physical world, including miracles. The relevant limitation is that God cannot perform logical contradictions, not physical actions generally."},{"text":"God cannot do finite actions.","correct":false,"explanation":"God can perform actions involving finite creatures and events. Classical omnipotence excludes logical contradictions because they cannot coherently exist, rather than excluding finite actions."}]},{"id":"c37fd431-adb1-41e5-b26b-489f3c44806d","cardType":"basic","points":1,"front":"What does creation ex nihilo rule out?","back":"God creating from pre-existing material.","mcqOptions":[{"text":"God creating from pre-existing material.","correct":true,"explanation":"Creation ex nihilo means creation out of nothing. It rules out the idea that God shaped or organised material that already existed independently."},{"text":"God creating from divine ideas.","correct":false,"explanation":"Creation from divine ideas is not what ex nihilo rules out, since ideas do not necessarily constitute independent material. The doctrine specifically rejects creation from pre-existing material."},{"text":"God creating from natural processes.","correct":false,"explanation":"The doctrine does not simply define creation by rejecting natural processes. Its specific claim is that God did not create by arranging pre-existing material."},{"text":"God creating from spiritual beings.","correct":false,"explanation":"Ex nihilo is not primarily a claim about whether spiritual beings existed before creation. It rules out God’s using any pre-existing material as the basis of creation."}]},{"id":"bf937ed9-183c-4edd-aa32-431e8f2e2150","cardType":"cloze","points":null,"front":"God is [ ], but can be known through God’s chosen [ ].","back":"God is transcendent, but can be known through God’s chosen revelation.","mcqOptions":[{"text":"God is transcendent, but can be known through God’s chosen revelation.","correct":true,"explanation":"Transcendence means God is beyond or greater than the created universe. Revelation allows humans to know God because God chooses to disclose divine truth."},{"text":"God is immanent, but can be known through God’s chosen incarnation.","correct":false,"explanation":"Immanence means God is present within creation, but the sentence is describing God’s otherness and self-disclosure. The expected terms are transcendent and revelation."},{"text":"God is material, but can be known through God’s chosen observation.","correct":false,"explanation":"Christian theology does not generally describe God as material or known simply through observation. God is transcendent and is known through revelation chosen and given by God."},{"text":"God is finite, but can be known through God’s chosen reason.","correct":false,"explanation":"A finite God would be limited, which conflicts with classical Christian theology. Human reason may assist understanding, but the key means of knowing God here is revelation."}]},{"id":"ea136c2e-d5a8-4f05-875f-b5859b8408a7","cardType":"basic","points":2,"front":"If God has providence, how does God relate to creation and history?","back":"

God sustains creation.
God guides history towards divine purposes.

","mcqOptions":[{"text":"

God sustains creation.
God guides history towards divine purposes.

","correct":true,"explanation":"Providence describes God’s continuing involvement with creation: sustaining its existence and guiding history towards purposes intended by God."},{"text":"

God creates creation.
God predicts history towards divine purposes.

","correct":false,"explanation":"Creation describes bringing the universe into existence, while prediction is merely knowledge of future events. Providence means God sustains creation and guides history towards divine purposes."},{"text":"

God abandons creation.
God controls history towards human purposes.

","correct":false,"explanation":"Deism may suggest God does not remain involved, but providence teaches continuing involvement. God sustains creation and guides history towards divine purposes, not human purposes."},{"text":"

God judges creation.
God changes history away from divine purposes.

","correct":false,"explanation":"Judgement may be part of Christian belief, but it does not define providence here. Providence means sustaining creation and guiding history towards divine purposes."}]},{"id":"ff05089d-3b11-475e-85c8-e0e14528b2bb","cardType":"basic","points":3,"front":"Which three persons make up the Trinity?","back":"

Father
Son
Holy Spirit

","mcqOptions":[{"text":"

Father
Son
Holy Spirit

","correct":true,"explanation":"The Trinity consists of one God in three persons: the Father, the Son and the Holy Spirit. Each is fully divine, while God remains one."},{"text":"

Creator
Redeemer
Sanctifier

","correct":false,"explanation":"Creator, Redeemer and Sanctifier describe roles or actions associated with God, not the traditional names of the three persons. The persons are Father, Son and Holy Spirit."},{"text":"

Father
Mary
Holy Spirit

","correct":false,"explanation":"Mary is highly honoured in Christianity but is not a person of the Trinity. The Son, not Mary, is the second person alongside the Father and Holy Spirit."},{"text":"

Jesus
Angels
Holy Spirit

","correct":false,"explanation":"Jesus is the incarnate Son, but angels are created beings and are not divine persons within the Trinity. The three persons are Father, Son and Holy Spirit."}]},{"id":"86898528-5963-4d51-b386-375df64860b8","cardType":"cloze","points":null,"front":"The Trinity is not three gods, which would be [ ], and not three temporary [ ].","back":"The Trinity is not three gods, which would be tritheism, and not three temporary masks.","mcqOptions":[{"text":"The Trinity is not three gods, which would be tritheism, and not three temporary masks.","correct":true,"explanation":"Tritheism treats the Father, Son and Holy Spirit as three separate gods. The Trinity also rejects the idea that they are merely temporary masks or appearances of one person."},{"text":"The Trinity is not three gods, which would be modalism, and not three temporary masks.","correct":false,"explanation":"Modalism is the view that God is one person appearing in different modes, closely related to the rejected mask idea. Three separate gods would instead be tritheism."},{"text":"The Trinity is not three gods, which would be tritheism, and not three temporary persons.","correct":false,"explanation":"Tritheism correctly names belief in three gods, but the second term is wrong. The Trinity rejects three temporary masks or appearances, not three eternal divine persons."},{"text":"The Trinity is not three gods, which would be monotheism, and not three temporary modes.","correct":false,"explanation":"Monotheism means belief in one God and is compatible with the Trinity, so it cannot name belief in three gods. Tritheism is correct, while masks is the required term."}]},{"id":"9f80d096-6262-4ef7-a833-41e854d872fc","cardType":"basic","points":3,"front":"Why does the Trinity matter for Christian salvation?","back":"

Father: creates and sends the Son.
Son: becomes incarnate in Jesus Christ.
Spirit: continues God’s presence in believers.

","mcqOptions":[{"text":"

Father: creates and sends the Son.
Son: becomes incarnate in Jesus Christ.
Spirit: continues God’s presence in believers.

","correct":true,"explanation":"The Trinity matters for salvation because the Father sends the Son, the Son becomes incarnate as Jesus Christ, and the Spirit continues God’s presence within believers."},{"text":"

Father: becomes incarnate in Jesus Christ.
Son: creates and sends the Spirit.
Spirit: judges humanity at creation.

","correct":false,"explanation":"This reverses the persons’ roles. The Father creates and sends the Son, the Son becomes incarnate in Jesus Christ, and the Spirit continues God’s presence in believers."},{"text":"

Father: continues God’s presence in believers.
Son: creates the universe alone.
Spirit: becomes incarnate in Jesus Christ.

","correct":false,"explanation":"The incarnation belongs to the Son, not the Spirit, and the Father’s role here is creation and sending the Son. The Spirit continues God’s presence in believers."},{"text":"

Father: becomes human in Jesus Christ.
Son: remains separate from creation.
Spirit: sends the Son to earth.

","correct":false,"explanation":"These roles confuse the persons and deny the Son’s incarnation. The Father creates and sends the Son, the Son becomes incarnate in Jesus Christ, and the Spirit remains present in believers."}]},{"id":"53f4dfdf-79cd-4c77-8150-0d77ab2372b8","cardType":"basic","points":1,"front":"When Christians call Jesus the Son of God, what interpretation is rejected?","back":"Jesus is not God’s biological physical child.","mcqOptions":[{"text":"Jesus is not God’s biological physical child.","correct":true,"explanation":"Christian teaching rejects a literal biological understanding of Jesus’ sonship. “Son of God” expresses his unique divine relationship with the Father, not physical reproduction or a biological parent-child relationship."},{"text":"Jesus is God’s biological physical child.","correct":false,"explanation":"This treats divine sonship as physical reproduction, which Christianity rejects. The correct interpretation is that Jesus is not God’s biological physical child, but has a unique relationship with God."},{"text":"Jesus is not God’s adopted human child.","correct":false,"explanation":"Adoption language does not identify the specific misconception being rejected here. The key point is that Jesus is not God’s biological physical child; his sonship is theological rather than physical."},{"text":"Jesus is God’s symbolic representative only.","correct":false,"explanation":"Reducing Jesus to only a symbol fails to express Christian belief in his unique divine sonship. The rejected interpretation is that Jesus is God’s biological physical child."}]},{"id":"b4eba81a-db4e-4b47-8340-2a7db9d744a1","cardType":"basic","points":2,"front":"If Jesus is truly the Son of God, what can Christians say about God’s revelation?","back":"God is revealed in a human life.","mcqOptions":[{"text":"God is revealed in a human life.","correct":true,"explanation":"If Jesus is truly the Son of God, then God’s character and purposes are disclosed through Jesus’ human existence. The incarnation makes divine revelation present within human history."},{"text":"God is revealed only through sacred texts.","correct":false,"explanation":"Christian revelation is not restricted to written texts when Jesus is understood as the Son of God. The correct answer is that God is revealed in a human life through Jesus."},{"text":"God is revealed in a purely spiritual form.","correct":false,"explanation":"This overlooks the Christian claim that revelation occurs through Jesus’ embodied human life. The correct answer emphasises God being revealed in a human life, not only in an immaterial form."},{"text":"God remains hidden from human experience.","correct":false,"explanation":"The significance of Jesus as Son of God is precisely that God becomes known through human experience. Therefore, the correct answer is that God is revealed in a human life."}]},{"id":"bcd47fe4-a245-4a4f-9e9d-cfdce4c19712","cardType":"cloze","points":null,"front":"In John 10:30, Jesus says: 'I and the Father are [ ]'; his opponents treat this as [ ].","back":"In John 10:30, Jesus says: 'I and the Father are one'; his opponents treat this as blasphemous.","mcqOptions":[{"text":"In John 10:30, Jesus says: 'I and the Father are one'; his opponents treat this as blasphemous.","correct":true,"explanation":"John 10:30 presents Jesus claiming unity with the Father. His opponents regard this as blasphemous because they understand it as an unacceptable claim to equality with God."},{"text":"In John 10:30, Jesus says: 'I and the Father are three'; his opponents treat this as blasphemous.","correct":false,"explanation":"The passage does not use a number associated with the Trinity here; it says “one,” expressing unity with the Father. The opponents’ response is described as blasphemy."},{"text":"In John 10:30, Jesus says: 'I and the Father are separate'; his opponents treat this as blasphemous.","correct":false,"explanation":"The statement emphasises unity rather than separation between Jesus and the Father. The correct wording is “one,” which opponents regard as blasphemous because of its divine implications."},{"text":"In John 10:30, Jesus says: 'I and the Father are one'; his opponents treat this as political.","correct":false,"explanation":"The opponents’ reaction concerns alleged blasphemy, not a political statement. Jesus’ unity with the Father is treated as blasphemous because it appears to challenge the distinction between God and a human speaker."}]},{"id":"bc4827b4-8f7c-4281-ab04-371716f1528d","cardType":"cloze","points":null,"front":"In 1 Corinthians 8:6, Paul says there is '[ ], the Father' and that all things exist '[ ]' Jesus Christ.","back":"In 1 Corinthians 8:6, Paul says there is 'one God, the Father' and that all things exist 'through' Jesus Christ.","mcqOptions":[{"text":"In 1 Corinthians 8:6, Paul says there is 'one God, the Father' and that all things exist 'through' Jesus Christ.","correct":true,"explanation":"Paul affirms monotheism by naming one God, the Father, while describing Jesus as the one through whom creation exists. This supports an important early Christian account of God and Christ."},{"text":"In 1 Corinthians 8:6, Paul says there is 'many gods, the Father' and that all things exist 'through' Jesus Christ.","correct":false,"explanation":"Paul rejects the implication of many gods and explicitly speaks of one God, the Father. He also says creation exists through Jesus Christ, so only the first term is mistaken here."},{"text":"In 1 Corinthians 8:6, Paul says there is 'one God, the Father' and that all things exist 'by' Jesus Christ.","correct":false,"explanation":"The passage uses “through” to describe Jesus’ mediating role in creation, not “by.” Paul says there is one God, the Father, and that all things exist through Jesus Christ."},{"text":"In 1 Corinthians 8:6, Paul says there is 'one Lord, the Father' and that all things exist 'for' Jesus Christ.","correct":false,"explanation":"Paul distinguishes the one God, the Father, from the one Lord, Jesus Christ, and uses “through” for Christ’s role in creation. Both substituted terms alter the passage’s structure."}]},{"id":"575f0ac5-f115-422e-a81f-00b7208151d6","cardType":"basic","points":1,"front":"What risk comes from taking anthropomorphic language about God too literally?","back":"It ignores that human language about God is limited.","mcqOptions":[{"text":"It ignores that human language about God is limited.","correct":true,"explanation":"Anthropomorphic language describes God using human characteristics, such as seeing or speaking. Taking it literally ignores the limited, analogical nature of human language when referring to a transcendent God."},{"text":"It proves that God has a human physical body.","correct":false,"explanation":"Descriptions using human features are not evidence that God possesses a human body. The risk is ignoring that human language about God is limited and cannot describe God literally in every respect."},{"text":"It shows that God is completely unknowable.","correct":false,"explanation":"Recognising limits in religious language does not mean that nothing can be known about God. The correct point is that human language about God is limited rather than wholly meaningless."},{"text":"It confirms that God has human emotional needs.","correct":false,"explanation":"Anthropomorphic descriptions should not be treated as proof that God shares every human limitation or need. The danger is forgetting that human language about God is limited and often symbolic."}]},{"id":"b9c605df-9210-4b2b-bc63-a2f33f70f4bf","cardType":"basic","points":2,"front":"Why is Father-language theologically important in Christianity?","back":"

Jesus teaches the prayer Our Father.
Father names the first person of the Trinity.

","mcqOptions":[{"text":"

Jesus teaches the prayer Our Father.
Father names the first person of the Trinity.

","correct":true,"explanation":"Father-language is central because Jesus teaches Christians to pray to God as Father, and Trinitarian theology uses Father to identify the first person of the Trinity."},{"text":"

Jesus teaches the prayer Hail Mary.
Father names the second person of the Trinity.

","correct":false,"explanation":"Jesus teaches the Lord’s Prayer, beginning “Our Father,” not the Hail Mary, and the Father is the first person of the Trinity. The second person is the Son."},{"text":"

Jesus teaches the prayer Our Father.
Father names the third person of the Trinity.

","correct":false,"explanation":"The prayer reference is correct, but Trinitarian theology identifies the Father as the first person. The third person is the Holy Spirit, so changing this order produces the error."},{"text":"

Jesus teaches the prayer Our God.
Father names the divine nature of the Trinity.

","correct":false,"explanation":"Jesus’ prayer is specifically “Our Father,” and Father refers to a person within the Trinity, not the shared divine nature. The correct answer identifies the first person."}]},{"id":"f8bd27e8-0c15-4172-b959-db1f99381fbd","cardType":"basic","points":1,"front":"What aspect of God does King-language stress?","back":"God’s sovereignty over all creation.","mcqOptions":[{"text":"God’s sovereignty over all creation.","correct":true,"explanation":"King-language presents God as the supreme ruler whose authority extends over the whole of creation. It therefore stresses divine sovereignty, rule and rightful authority."},{"text":"God’s omniscience over all creation.","correct":false,"explanation":"Omniscience concerns knowing everything, whereas king-language focuses on ruling and exercising authority. The correct answer is God’s sovereignty over all creation, not simply divine knowledge."},{"text":"God’s goodness over all creation.","correct":false,"explanation":"King-language may imply responsible rule, but its primary emphasis is authority and control rather than moral goodness. The specific aspect stressed is God’s sovereignty over all creation."},{"text":"God’s humanity over all creation.","correct":false,"explanation":"Calling God “King” does not emphasise that God is human; it uses a political image to express supreme rule. The correct concept is God’s sovereignty over all creation."}]},{"id":"bf950001-5e59-48fa-b4b5-d5b087413697","cardType":"basic","points":1,"front":"Why do feminist theologians criticise exclusive male language for God?","back":"It can reinforce patriarchy.","mcqOptions":[{"text":"It can reinforce patriarchy.","correct":true,"explanation":"Feminist theologians argue that repeatedly describing God in exclusively male terms can make male authority appear divinely sanctioned. This may reinforce patriarchal structures and unequal gender expectations."},{"text":"It can reinforce matriarchy.","correct":false,"explanation":"Exclusive male language is criticised because it can privilege male authority, not because it establishes female rule. The correct concern is that it can reinforce patriarchy."},{"text":"It can reinforce atheism.","correct":false,"explanation":"The criticism is about the social consequences of representing God exclusively as male, rather than about rejecting belief in God. Feminist theologians argue that this language can reinforce patriarchy."},{"text":"It can reinforce religious pluralism.","correct":false,"explanation":"Exclusive male language does not primarily promote acceptance of many religions or viewpoints. Feminist criticism focuses on how such language may support patriarchal power structures."}]},{"id":"4a8b4efa-5907-4eab-b2fc-1eb54c556d47","cardType":"basic","points":2,"front":"What does Elizabeth Johnson argue about God and imagery?","back":"

God is beyond male and female.
Use richer biblical images for God.

","mcqOptions":[{"text":"

God is beyond male and female.
Use richer biblical images for God.

","correct":true,"explanation":"Johnson argues that God transcends human sex and gender. She therefore favours the Bible’s diverse imagery for God rather than treating exclusively masculine language as literal."},{"text":"

God is essentially male.
Use only masculine images for God.

","correct":false,"explanation":"Treating God as essentially male mistakes traditional masculine metaphors for literal descriptions. Johnson says God is beyond male and female and advocates richer biblical images."},{"text":"

God is beyond all description.
Avoid all biblical images for God.

","correct":false,"explanation":"Johnson does not reject all imagery as meaningless. She argues that God transcends sex while encouraging richer and more diverse biblical images for speaking about God."},{"text":"

God is both male and female.
Use equally gendered images for God.

","correct":false,"explanation":"Calling God both male and female still risks assigning human sex to God. Johnson instead places God beyond that distinction and draws upon richer biblical imagery."}]},{"id":"5fd1e6f3-df8e-43e0-89b4-3ce2b62db3ec","cardType":"cloze","points":null,"front":"1 John 4:8 says '[ ]', meaning love is something God [ ], not merely does.","back":"1 John 4:8 says 'God is love', meaning love is something God is, not merely does.","mcqOptions":[{"text":"1 John 4:8 says 'God is love', meaning love is something God is, not merely does.","correct":true,"explanation":"The verse identifies love with God’s very nature, rather than presenting it merely as one divine action. Love is therefore intrinsic to who God eternally is."},{"text":"1 John 4:8 says 'God shows love', meaning love is something God does, not merely does.","correct":false,"explanation":"The wording has been reduced to a claim about divine behaviour. The verse says 'God is love', indicating that love belongs to God’s essential being."},{"text":"1 John 4:8 says 'God is love', meaning love is something God has, not merely does.","correct":false,"explanation":"Describing love as a possession separates it from God’s nature. The verse says 'God is love', so love is something God is, not merely something God has."},{"text":"1 John 4:8 says 'Love comes from God', meaning love is something God gives, not merely does.","correct":false,"explanation":"This substitutes a related biblical idea for the verse’s precise ontological claim. 1 John 4:8 says 'God is love', meaning love is something God is."}]},{"id":"2adfe5e0-ee4e-4523-8ccf-75adce8d0c89","cardType":"basic","points":2,"front":"How does 'God is love' connect to the Trinity?","back":"Love exists within God’s own being, not only after creation.","mcqOptions":[{"text":"Love exists within God’s own being, not only after creation.","correct":true,"explanation":"The persons of the Trinity eternally love one another, so love belongs to God’s own relational nature. God did not need to create in order to love."},{"text":"Love exists only between God and creation, not within God’s being.","correct":false,"explanation":"This makes divine love dependent on a created object. Trinitarian theology instead holds that love exists eternally within God’s own being among the divine persons."},{"text":"Love exists within human ideas about God, not within God’s being.","correct":false,"explanation":"The Trinity is not merely a later human way of describing divine action. Love eternally exists within God’s own being through the relations of Father, Son and Spirit."},{"text":"Love exists outside God’s own being, only through acts of creation.","correct":false,"explanation":"This reverses the Trinitarian connection by placing love outside God’s nature. Father, Son and Spirit eternally relate in love within God’s own being."}]},{"id":"83381d85-55ae-4177-ba0d-bc9f2d451a13","cardType":"cloze","points":null,"front":"Process theology says God works by [ ] rather than [ ].","back":"Process theology says God works by persuasion rather than total control.","mcqOptions":[{"text":"Process theology says God works by persuasion rather than total control.","correct":true,"explanation":"Process theology denies that God unilaterally determines every event. God influences creatures persuasively while they retain genuine freedom, rather than exercising total control."},{"text":"Process theology says God works by coercion rather than total control.","correct":false,"explanation":"Coercion is precisely what process theology denies of God’s ordinary action. It teaches that God works through persuasion rather than exercising total control over creatures."},{"text":"Process theology says God works by persuasion rather than random chance.","correct":false,"explanation":"Process theology does not replace divine control with purposeless chance. It claims that God actively persuades creation towards better possibilities without totally controlling outcomes."},{"text":"Process theology says God works by supernatural intervention rather than natural processes.","correct":false,"explanation":"Occasional supernatural intervention is not the central process account of divine action. God continuously influences the world through persuasion rather than governing it by total control."}]},{"id":"fed4cb36-df8e-418d-ae57-a890023b4949","cardType":"basic","points":1,"front":"Which traditional creation doctrine does process theology reject?","back":"Creation ex nihilo.","mcqOptions":[{"text":"Creation ex nihilo.","correct":true,"explanation":"Process theology rejects creation from absolutely nothing because God and an existing creative process are understood as eternally related. God shapes possibilities rather than originating all reality unilaterally."},{"text":"Creation through evolution.","correct":false,"explanation":"Evolution concerns the development of life and can be accepted within process thought. The rejected traditional doctrine is creation ex nihilo, meaning creation from nothing."},{"text":"Creation as an ongoing process.","correct":false,"explanation":"Continuing creation fits process theology’s picture of an unfinished, developing universe. Its conflict is with creation ex nihilo, which attributes the absolute origin of everything to God."},{"text":"Creation under human stewardship.","correct":false,"explanation":"Human stewardship is an ethical teaching rather than the disputed account of cosmic origins. Process theology specifically rejects creation ex nihilo, or creation from nothing."}]},{"id":"fe5b75a7-9055-442b-8491-98f874ec869c","cardType":"basic","points":2,"front":"How does process theology respond to evil?","back":"God cannot coercively prevent every evil.","mcqOptions":[{"text":"God cannot coercively prevent every evil.","correct":true,"explanation":"Process theology limits divine power by denying that God can unilaterally control creatures and events. Evil can therefore occur despite God persuasively working towards good outcomes."},{"text":"God chooses to deliberately cause every evil.","correct":false,"explanation":"Process theology does not make God the deliberate cause of evil. It argues that God cannot coercively prevent every evil because creatures and natural processes possess genuine autonomy."},{"text":"God can coercively prevent every evil.","correct":false,"explanation":"This gives God the total coercive power that process theology rejects. Its response is that God cannot coercively prevent every evil, although God works persuasively for good."},{"text":"God makes every evil merely apparent.","correct":false,"explanation":"Process theology does not deny evil’s reality or reduce all suffering to appearance. It explains evil by claiming that God lacks power to coercively prevent every instance."}]},{"id":"044f548d-d2bb-4a29-a4fb-d00fbefb38b2","cardType":"basic","points":2,"front":"What major theological cost does process theology have for Christianity?","back":"

It conflicts with the Nicene Creed.
It weakens God as supreme creator.

","mcqOptions":[{"text":"

It conflicts with the Nicene Creed.
It weakens God as supreme creator.

","correct":true,"explanation":"The Nicene Creed presents God as the almighty maker of all things. Denying creation ex nihilo and coercive omnipotence therefore weakens this traditional Christian understanding."},{"text":"

It conflicts with the Book of Proverbs.
It weakens God as moral lawgiver.

","correct":false,"explanation":"Process theology’s main theological cost is not conflict with biblical wisdom literature or moral law. It challenges the Nicene Creed and weakens the doctrine of God as supreme creator."},{"text":"

It conflicts with divine providence.
It weakens God as loving guide.

","correct":false,"explanation":"Process theology generally emphasises divine involvement rather than rejecting providence entirely. The deeper cost is conflict with the Nicene Creed and a weakened view of God as supreme creator."},{"text":"

It conflicts with the Church hierarchy.
It weakens God as supreme judge.

","correct":false,"explanation":"The doctrine does not primarily threaten church hierarchy or God’s judicial role. Its limited account of divine power conflicts with the Nicene Creed and weakens God as supreme creator."}]}]}],"examCountdown":{"examDate":"2027-05-27","paperLabel":"Paper 1"},"heading":"God","title":"God Flashcards","topbar":{"backHref":"/a-level/religious-studies/aqa/flashcards"},"topicSidebar":"$L38"}]}],"topicId":"c674cb7a-2c03-5a8a-abde-d49312792574","walled":"$L39"}],"$L3a","$L3b"]